“LETTING LOVE WIN”
The issue of apostasy is very controversial for every religion and when it comes to Islam, the problem of leaving the faith gets almost the all shades of drama. There is no system of belief that welcomes apostasy as itself but Islam has dual approach to this term. According to positive and progressive Islam, Islam is set of rules and it should search for spiritual connections with people. There is no fear from God and human beings who dont want to accept Islam or who want to leave Islam are free to do it. One of moderate British imams, Ajmal Masroor, believes that apostasy is a free choice and that none should judge none. Unfortunately, there is another side of the coin and regressive backward streams of Islam leading by Shari’ah Law experts and radical imams who preach only about radical punishments for apostates.The spiritual leader of the Muslim Brotherhood of Egypt, Sheikh Yusuf Al-Qaradawi often states that: “…if not for the threat of murder for anyone who leaves Islam, Islam would not exist today”.
We are usually familiar with the information about the Islam as the fastest growing religion on the West and among Westerners. For example, just in the UK, in the period between 2001 and 2011, about 40.000 people converted to the faith. According to statistics, 70% of them are white British citizens and 2/3 of them are women. However, there is also an inverted trend – leaving the Islamic Religion by born Muslims. It is not so easy to follow their stories and destinies because such a kind of phenomena is occurring in the shadow of the fear from the feedback of Muslim community and its disapproval and possible violent reactions. There are some data which inform us that 20 to 30% of UK-based Muslims, especially those who are young, consider themselves agnostics or even atheists. Not any of them are enough brave to stand up and to defend their new religious choices, because they are facing with death treats and familial and social abandonment.
Mohammad Fyaz shares the pain of many apostates and the fear of people who left the Islam, worrying about the revenge of those who dont understand it or who believe they are chosen to punish betrayers. His story reminds of any we heard before but as every destiny, it is unique by itself, as a proof that people still like to judge each others without learning that only God can do that.
- Mr. Fyaz, how do you consider yourself, as ex-Muslim or as Christian? Sometimes I think that the fact of being ex-Muslim says all.
I consider myself a former Muslim and now a follower of Jesus
2. When and why did you choose to convert to Christianity?
I didn’t convert from one to another. I questioned Islam and what I was been taught and the behavior of the Muslim community as well as my own family which also concerned me. It didn’t make sense, Muslims were following a set of religious rules ie Fasting, prayers etc, but this didn’t match up to the way they should be living if Islam was their moral compass. I totally rejected Islam in my teens and later found the truth in Jesus. Nevertheless< I needed to be fair on Islam and look into what I had rejected. The internet opened up a whole new opportunity to dig deeper into what Islam taught and Muhammad’s behavior I also got a English copy of the Quran. To my shock Muhammad wasn’t the moral example to mankind I was taught and led to believe and the Quran was not the masterpiece of divine revelation of God, but Muhammad’s own handy work. Most of it copied from Christian and Jewish scriptures and some pagan belief systems.
3. What were the reactions of your family and did they faced together with you with the negative reactions from the Muslim Community ?
My family have disowned me for the past 29 years. My parents had another son who I have never seen or met. I have lived quietly outside any Muslim community since for my safety.
4. Do you believe that progressive stream in Islam really doesnt advocate violence against apostates?
There is no such thing as progressive Islam. Islam is what it is, Radical and violent in its very nature. We need to separate Muslims and Islam.Moderate Muslims does not mean Moderate Islam, no such thing as moderate Islam.
5.You are very active in social media and in public life of the UK as ex-Muslim. Aren’t you a bit afraid for your safety because of extremists who think you and someone like you should be strictly punished for apostasy?
This threat is not just from so called extremist, Islam and Muhammad are extreme. No Muslim even so called moderate Muslims will condemn Sharia Law for stoning homosexuals or death to apostates. Sharia Law is based on Muhammad’s actions and teachings.At the moment my face is not known and I can walk into any Muslim areas and no one knows who I am. Once I start appearing on main stream television on a regular bases, and once my book is published, my life will be in extreme danger and I will never be able to walk in Muslim areas again. Am I afraid ? Anyone in my situation would be afraid. My family will be my first threat I will have to deal with. When my brothers find out that I have laid bare to the world what my mum did in the house, they will hunt me down to kill me. You have heard of honour killings, well you might have the first ex Muslim killed in Europe based not only on religious grounds but also on family honour. I can deal with family threats or a community threat and I have taken steps to minimise that threat. However if the threat becomes a organised state sponsored threat from a Muslim country or a terrorist organisation such as Al-Qaeda or Islamic State, then the British Government will have to step in and protect my life. But my time is not up until God says it is and he will carry me through
6. I am informed that you are going to publish your book in September which will be available on Amazon, under the name ” Letting love win-How I left Islam and found God”. Why did you choose this title? What did you find in Christianity which you haven’t had in Islam?
I chose this title because it’s a reflection of who Jesus is and how love overcomes hate. What I found in Jesus was the personal loving relationship with God which I did not find in Muhammad. It is also the title of one of my chapters in my book and tells the story on how Letting Love Win changed my life to a life of love and forgiveness
7. What do you think, how public in the UK will react on your book? Do you have some preliminary feedback?
The general public will find the book encouraging and enlightening into the Islamic world and British culture, however Muslims will find some parts of my story blasphemous.
8. Do you participate officially in any organizations of ex-Muslims based in the United Kingdom?
I very much am involved with various groups involving ex Muslims and for security reasons I cannot go into detail
9. What do you think about the demands of some radical imams for Shari’ah law to be implemented?
It’s not just so called radical Imams this the consensus of the majority. To be a good Muslim one must embrace the Sharia Law in its totality
10. As a religious person, you must believe in peace and love. What is your hope for this humanity?
My hope for the future is for Muslim communities in the west to wake up and stop sleep walking towards a civil war they cannot win. Muslims need to become inclusive and lay aside their agenda to over run whatever western country they live in with Islam. And to practice what they demand and that is freedom of choice.I love Muslims, I love my Pakistani community but I will also challenge them Where they need to be challenged. I do not hate Muslims just because I speak against the Islamic ideology. My wish is that the Muslim communities would look beyond politics or any foreign policy and respect Britain, a country which has given us so much. All too often foreign policy is used as an excuse for terrorist acts in particular when it comes to ISRAEL or American foreign policy. Islam has been on the offensive before the creation of America or the state of ISRAEL. Muslims will come up with excuses and blame anyone or anything but themselves, until they address the problem in its own ideology we will not have peace.. The late four times prime minister of Britain in the 1800’s William Gladstone once held the Quran above his head in Parliament and said ” this is an accursed book as long as it exists there will not be peace…. “.
For more information about Mr. Fyaz’s book and possible contact, do not hesitate to visit the following website:
http://www.dostana.co.uk/



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A VILE GOD, A VILE BOOK AND A VILE PEOPLE
THE GENOCIDAL GOD OF THE JEWS
“I form the LIGHT, and create DARKNESS. I make PEACE, and create EVIL.
I the LORD do all these things.” – Isaiah 45.7.
All cultures have anthropomorphized their gods into humanoid (if sometimes grotesque) form. Were the Jews the exception? Hardly. We know precisely what the Hebrew god looked like. We are, after all, fashioned in his own likeness! “Yahweh”, in fact, is an abbreviation of the longer name, “Yahweh Sabaoth.” It means, “He who musters armies.” Thus Yahweh’s name identifies the god primarily as the military leader of the tribe. No wonder the God bequeathed to the world by the Jews turned out to be a monster.
A GOD IN THE IMAGE OF THE JEW
“The Lord is a man of war; Yahweh is his name.” – Exodus 15.3.
“Whenever we read the obscene stories, the voluptuous debaucheries, the cruel and tortuous executions, the unrelenting vindictiveness, with which more than half the Bible is filled, it would be more consistent that we called it the word of a demon than the word of God. It is a history of wickedness, that has served to corrupt and brutalize mankind; and, for my part, I sincerely detest it, as I detest everything that is cruel.”
Thomas Paine, The Age of Reason
Without a doubt, the human race has been bludgeoned with books about this one tome, the Jewish Bible. The Jewish Bible is full of violence and ugly stories, with a few “feel-good” platitudes and parables interspersed. It’s hardly worth reading. Other than a handful of spiritual gems that can be found in virtually any religion, the Jewish Bible is irrelevant. A person with an innate sense of right and wrong needs none of its teachings, sparse as they are. Reading the Jewish Bible, in fact, can make one highly depraved. Many a serial rapist and killer has also been a Jewish Bible fanatic. They have taken seriously the punishments exacted throughout the Old Testament, such as stoning for “adulterous” women, “the Lord” punishing “his chosen” by making them eat each other, etc., ad nauseam.
In Numbers 31:14-18, Moses becomes enraged that his minions hadn’t finished off the people of Midian after the Hebrews had destroyed and pillaged the Midianites’ cities and enslaved the survivors. Moses immediately orders his thugs to kill all the male children and married women but to reserve the virgin girls for themselves – to rape, of course.
Hardly something we should be teaching our children. The Jewish Bible is the ultimate controlling device.
NATURAL BORN KILLERS
God tells Abraham to sacrifice Isaac.
(Genesis 22.2)
Boy terrified in ritual abuse in the mountains -Yahweh cult’s ‘Test of Fear’
“God put Abraham to the test … Abraham built an altar … bound Isaac hand & foot … took the slaughtering knife to kill his son … But the angel of the Lord began calling … ‘Do not put out your hand against the boy …. for now I know that you fear the Lord …’ (Genesis 22.1,12)
The story of Isaac is NOT a condemnation of child sacrifice. Isaac was spared not because human sacrifice was seen to be wrong but because Isaac was the “child of promise” and needed to survive. The yarn requires the normality of human sacrifice. Abraham was praised for his willingness to appease Yahweh by killing his own son. The sham murder of Isaac (the ‘Aquedah’) was the prototype for a ‘redemptive sacrificial death’ subsequently re-worked as the crucified Jesus.
It should be noted that in the biblical text, Isaac (like Jesus) is repeatedly called “the only son” of Abraham (Genesis 22.2., 12., 16.) even though Abraham actually has another, older son, Ishmael.
Moses orders Levite fanatics to murder 3000 golden-calf enthusiasts.
(Exodus 32.27,29)
BLESSED MURDERERS
“‘Today,’ Moses said, ‘you have consecrated yourself to Yahweh, at the cost of your sons and brothers. And so he bestows a blessing on you today.'”
When the Lord says kill everyone He means EVERYONE!
Saul loses out:
“You didn’t kill enough,” says the Lord. “You can’t be king!”
“And Saul defeated the Amalekites … and devoted to destruction all the people … But Saul spared Agag and … all that was good, and would not utterly destroy them. All that was despised and worthless they devoted to destruction.
And Samuel said, “What then is this bleating of the sheep in my ears and the lowing of the oxen that I hear?” … Then Samuel said, “Bring here to me Agag the king of the Amalekites.” And Agag came to him cheerfully … And Samuel hacked Agag to pieces before the LORD in Gilgal. And the LORD regretted that he had made Saul king over Israel.”
– 1 Samuel 15
The LORD delivers 10,000 Canaanites and Perizzites for slaughter in Bezek. As part of the fun 71 kings have their thumbs and big toes cut off.
(Judges 1.2,7)
“And the LORD said, Judah shall go up: behold, I have delivered the land into his hand … Then Judah went up, and the Lord delivered the Canaanites and the Perizzites into their hand; and they killed ten thousand men at Bezek.”
– Judges 1.2-4.
Elisha orders the assassination of Jezebel.
(2 Kings 9,5,37)
Joshua Slaughters 31 kings
(Joshua 12.1,24)
Elijah Murders 450 Priests of Baal.
(1 Kings 18.40)
Samson Slays 1000 Philistines (with an ass’s jawbone! )
(Judges 15.16)
King Amaziah of Judah (c. 801–783 BC) throws 10,000 captive Edomites from the top of a rock.
(2 Chronicles 25.12)
Usurper Jehu tricks all the priests of Baal into temple slaughter.
(2 Kings 10.19.30)
“Jehu said to the guard and to the captains, Go in, slay them; let none come forth. And they smote them with the edge of the sword; and the guard and the captains cast them out, and went to the city of the house of Baal. And they brought forth the images out of the house of Baal, and burned them.”
THE JEWISH GOD WAS DELIGHTED WITH THE MASSACRE
“And the LORD said unto Jehu, Because thou hast done well in executing right in mine eyes, hast done unto the house of Ahab according to all that was in mine heart, thy children of the 4th generation shall sit on the throne of Israel.”
In Joshua’s (supposed) wars of conquest, God gets right in there. He throws down ‘great stones from heaven’ (Joshua 10.11) and scores a better body-count than his Israelites with mere swords. When the Lord gets up a real head of steam the slaughter reaches a truly epic scale. For merely looking into his Ark, Yahweh wipes out fifty thousand and seventy unfortunate men of Bethshemesh (1 Samuel 6.19). When King David slips up and orders a national census, an enraged God zaps seventy thousand.
Quite apart from the celestial superman’s own killing, he animates his favourites into wiping out whole cities and nations. Jericho, Sodom, Gomorrah, Ai, Makkedah, Libnah etc., etc., are ‘smote and consumed’ – men, women, young, old, ox, sheep and ass!
‘You shall annihilate them – Hittites, Amorites, Canaanites, Perizzites, Hivites, Jebusites – as Yahweh your God commanded you.’
– Deuteronomy 20.11,18.
In the largest single god-inspired massacre in the Bible, one million (1,000,000) Ethiopians are slaughtered! (2 Chronicles 14).
MOSES AND SLAVERY
Except for murder, slavery has got to be one of the most immoral things a person can do. Yet slavery is rampant throughout the JEWISH Bible in both the Old and New Testaments. The JEWISH Bible clearly approves of slavery in many passages, and it goes so far as to tell how to obtain slaves, how hard you can beat them, and when you can have sex with the female slaves.
Many Jews and Christians will try to ignore the moral problems of slavery by saying that these slaves were actually servants or indentured servants. Many translations of the JEWISH Bible use the word “servant”, “bondservant”, or “manservant” instead of “slave” to make the JEWISH Bible seem less immoral than it really is. While many slaves may have worked as household servants, that doesn’t mean that they were not slaves who were bought, sold, and treated worse than livestock.
The following passage shows that slaves are clearly property to be bought and sold like livestock.
“However, you may purchase male or female slaves from among the foreigners who live among you. You may also purchase the children of such resident foreigners, including those who have been born in your land. You may treat them as your property, passing them on to your children as a permanent inheritance. You may treat your slaves like this, but the people of Israel, your relatives, must never be treated this way”. (Leviticus 25:44-46)
The following passage describes how the Hebrew slaves are to be treated.
“If you buy a Hebrew slave, he is to serve for only six years. Set him free in the seventh year, and he will owe you nothing for his freedom. If he was single when he became your slave and then married afterward, only he will go free in the seventh year. But if he was married before he became a slave, then his wife will be freed with him. If his master gave him a wife while he was a slave, and they had sons or daughters, then the man will be free in the seventh year, but his wife and children will still belong to his master. But the slave may plainly declare, ‘I love my master, my wife, and my children. I would rather not go free.’ If he does this, his master must present him before God. Then his master must take him to the door and publicly pierce his ear with an awl. After that, the slave will belong to his master forever”. (Exodus 21:2-6)
Notice how they can get a male Hebrew slave to become a permanent slave by keeping his wife and children hostage until he says he wants to become a permanent slave. What kind of family values are these?
The following passage describes the sickening practice of sex slavery. How can anyone think it is moral to sell your own daughter as a sex slave?
“When a man sells his daughter as a slave, she will not be freed at the end of six years as the men are. If she does not please the man who bought her, he may allow her to be bought back again. But he is not allowed to sell her to foreigners, since he is the one who broke the contract with her. And if the slave girl’s owner arranges for her to marry his son, he may no longer treat her as a slave girl, but he must treat her as his daughter. If he himself marries her and then takes another wife, he may not reduce her food or clothing or fail to sleep with her as his wife. If he fails in any of these three ways, she may leave as a free woman without making any payment”. (Exodus 21:7-11)
So these are the JEWISH Bible family values! A man can buy as many sex slaves as he wants as long as he feeds them, clothes them, and has sex with them!
What does the JEWISH Bible say about beating slaves? It says you can beat both male and female slaves with a rod so hard that as long as they don’t die right away you are cleared of any wrong doing
“When a man strikes his male or female slave with a rod so hard that the slave dies under his hand, he shall be punished. If, however, the slave survives for a day or two, he is not to be punished, since the slave is his own property”. (Exodus 21:20-21)
You would think that Jesus and the New Testament would have a different view of slavery, but slavery is still approved of in the New Testament, as the following passages show.
“Slaves, obey your earthly masters with deep respect and fear. Serve them sincerely as you would serve Christ”. (Ephesians 6:5 )
“Christians who are slaves should give their masters full respect so that the name of God and his teaching will not be shamed. If your master is a Christian, that is no excuse for being disrespectful. You should work all the harder because you are helping another believer by your efforts. Teach these truths, Timothy, and encourage everyone to obey them”. (1 Timothy 6:1-2)
In the following parable, Jesus clearly approves of beating slaves even if they didn’t know they were doing anything wrong.
The servant will be severely punished, for though he knew his duty, he refused to do it. “But people who are not aware that they are doing wrong will be punished only lightly. Much is required from those to whom much is given, and much more is required from those to whom much more is given.” (Luke 12:47-48)
The Jewish Bible may, indeed does, contain a warrant for trafficking in humans, for ethnic cleansing, for slavery, for bride-price, and for indiscriminate massacre
In contemporary times, slavery is almost universally reviled; while human trafficking and similar practices are still far too common, people generally no longer argue that human beings should be owned like property. However, through most of human history, well into the nineteenth century, slavery was (notwithstanding the opinions of the enslaved) broadly accepted as an economic and social necessity.
Slavery was an important facet of life in biblical times. Both the Old and the New Testaments have instructions regarding slaves which contemporary Jews and Christians generally disregard, and which Christian apologists frequently attempt to play down or deny.
Some fringe Christian Biblical literalists, notably those who believe in Dominionism, argue that biblical instructions regarding slavery and its institutions are still relevant.
SLAVERY IN THE JEWISH BIBLE
The Bible identifies different categories of slaves including female Hebrew slaves, male Hebrew slaves, non-Hebrew and hereditary slaves. These were subject to different regulations.
Female Hebrews could be sold by their fathers and enslaved for life (Exodus 21:7-11), but under some conditions.
Male Hebrews could sell themselves into slavery for a six year period to eliminate their debts, after this period they might go free. However, if the male slave had been given a wife and had children with her, they would remain his master’s property. They could only stay with their family by becoming permanent slaves. (Exodus 21:2-5). Evangelical Christians, especially those who subscribe to Biblical inerrancy, will commonly emphasize this debt bondage and try to minimise the other forms of race-based chattel slavery when attempting to excuse the Bible for endorsing slavery.
Non-Hebrews, on the other hand, could (according to Leviticus 25:44) be subjected to slavery in exactly the way that it is usually understood. The slaves could be bought, sold and inherited when their owner died. This, by any standard, is race- or ethnicity-based, and Leviticus 25:44-46 explicitly allows slaves to be bought from foreign nations or foreigners living in Israel. It does say that simply kidnapping Hebrews to enslave them is a crime punishable by death (Deuteronomy 24:7), but no such prohibition exists regarding foreigners. War captives could be made slaves, assuming they had refused to make peace (this applied to women and children-men were simply killed), along with the seizure of all their property.(Deuteronomy 20:10-15)
Hereditary slaves were born into slavery and there is no apparent way by which they could obtain their freedom.
So the Bible endorses various types of slavery, see below – though Biblical literalists only want to talk about one version and claim that it wasn’t really so bad.
TYPES OF SLAVERY
As previously stated the JEWISH Bible endorsed different types or grades of slavery.
FEMALE HEBREW SLAVES
Female Hebrew slaves were to be treated differently from males. Parents could sell their daughters into slavery. (Exodus 21:7-11)
7If a man sells his daughter as a female slave, she is not to go free as the male slaves do. 8If she is displeasing in the eyes of her master who designated her for himself, then he shall let her be redeemed. He does not have authority to sell her to a foreign people because of his unfairness to her. 9If he designates her for his son, he shall deal with her according to the custom of daughters. 10If he takes to himself another woman, he may not reduce her food, her clothing, or her conjugal rights. 11If he will not do these three things for her, then she shall go out for nothing, without payment of money.
MALE HEBREW SLAVES
Exodus 21:2-6:
2If you buy a Hebrew slave, he shall serve for six years; but on the seventh he shall go out as a free man without payment. 3If he comes alone, he shall go out alone; if he is the husband of a wife, then his wife shall go out with him. 4If his master gives him a wife, and she bears him sons or daughters, the wife and her children shall belong to her master, and he shall go out alone. 5But if the slave plainly says, ‘I love my master, my wife and my children; I will not go out as a free man,’ 6then his master shall bring him to God, then he shall bring him to the door or the doorpost. And his master shall pierce his ear with an awl; and he shall serve him permanently.
It is interesting to note that if a slave wishes to remain with his wife and family he must submit to his master for life.
On the other hand Hebrew slaves – and only those Hebrew slaves who entered slavery “voluntarily” – got some severance package as described in Deuteronomy 15:12-15:
12If your kinsman, a Hebrew man or woman, is sold to you, then he shall serve you six years, but in the seventh year you shall set him free. 13When you set him free, you shall not send him away empty-handed. 14You shall furnish him liberally from your flock and from your threshing floor and from your wine vat; you shall give to him as the LORD your God has blessed you. 15You shall remember that you were a slave in the land of Egypt, and the LORD your God redeemed you; therefore I command you this today.
NON-HEBREW SLAVES
If the Israelites wanted full slaves they were instructed in Leviticus 25:44-46:
44As for your male and female slaves whom you may have—you may acquire male and female slaves from the pagan nations that are around you. 45Then, too, it is out of the sons of the sojourners who live as aliens among you that you may gain acquisition, and out of their families who are with you, whom they will have produced in your land; they also may become your possession. 46You may even bequeath them to your sons after you, to receive as a possession; you can use them as permanent slaves. But in respect to your countrymen, the sons of Israel, you shall not rule with severity over one another.
HEREDITARY SLAVES
The children of slaves were born into slavery. Exodus 21:4:
If his master gives him a wife, and she bears him sons or daughters, the wife and her children shall belong to her master, and he shall go out alone.
BEATING SLAVES
Beating slaves was perfectly allowable under the following rules:
Exodus 21:20-21:
20If a man strikes his male or female slave with a rod and he dies at his hand, he shall be punished. 21If, however, he survives a day or two, no vengeance shall be taken; for he is his property.
Exodus 21:26-27:
26If a man strikes the eye of his male or female slave, and destroys it, he shall let him go free on account of his eye. 27And if he knocks out a tooth of his male or female slave, he shall let him go free on account of his tooth.
ABDUCTION AND SLAVE TRADE
Hebrews were not allowed to abduct fellow Hebrews and sell them.
Exodus 21:16: 16
He who kidnaps a man, whether he sells him or he is found in his possession, shall surely be put to death.
Given that the Hebrews were instructed in Leviticus 25 v 44 to obtain their slaves from the people around them, it is evident that this injunction to not abduct people referred to Hebrews and not non-Hebrews. Obtaining and selling non-Hebrews was evidently not a problem. Deuteronomy 24:7 specifies that only the abduction of Hebrews to enslave them is a crime.
ESCAPED SLAVES
An escaped slave could not be handed over to his master, and would gain full citizenship among Israelites:
Deuteronomy 23:15-16:
15You shall not hand over to his master a slave who has escaped from his master to you. 16He shall live with you in your midst, in the place which he shall choose in one of your towns where it pleases him; you shall not mistreat him.
However, as BibleTrack complementaries put it regarding Deut 23:15
“Most students of the Old Testament agree that this regulation concerns a slave who has escaped from his master in some foreign land and sought refuge in Israel. We do know that, in addition to slaves captured in battle, debt slavery and voluntary slavery existed in Israel and was protected by law, so it seems unlikely that this law applies to those two categories of slaves. We simply aren’t given any detail beyond these two verses.
SLAVERY IN THE NEW TESTAMENT
The New Testament makes no condemnation of slavery and does no more than admonish slaves to be obedient and their masters not to be unfair. Paul, or whoever wrote the epistles, at no time suggested there was anything wrong with slavery. One could speculate that this might have been because he wanted to avoid upsetting the many slave owners in the early Christian congregations or to keep on good political terms with the Roman government. Or, more probably, he simply thought slavery was an acceptable fact of life as did practically everyone else at the time.
Ephesians 6:5-8:
5Slaves, be obedient to those who are your masters according to the flesh, with fear and trembling, in the sincerity of your heart, as to Christ; 6not by way of eyeservice, as men-pleasers, but as slaves of Christ, doing the will of God from the heart. 7With good will render service, as to the Lord, and not to men, 8knowing that whatever good thing each one does, this he will receive back from the Lord, whether slave or free.
Christian slaves were told to obey their masters “for the sake of the cause” and be especially obedient to Christian masters:
1 Timothy 6:1-2:
1All who are under the yoke as slaves are to regard their own masters as worthy of all honor so that the name of God and our doctrine will not be spoken against. 2Those who have believers as their masters must not be disrespectful to them because they are brethren, but must serve them all the more, because those who partake of the benefit are believers and beloved. Teach and preach these principles.
There are instructions for Christian slave owners to treat their slaves well.
Ephesians 6:9:
9And masters, do the same things to them, and give up threatening, knowing that both their Master and yours is in heaven, and there is no partiality with Him.
Colossians 4:1
1Masters, grant to your slaves justice and fairness, knowing that you too have a Master in heaven.
One passage often cited by apologists as supposed evidence for New Testament condemnation of slavery is 1 Timothy 1:10. However, as the King James version accurately translates, this condemnation is of “men stealers” (Greek: andrapodistais), i.e. slave raiders who kidnapped and sold people as slaves, not slave traders or slave holders in general. So Paul only singled out slave raiders to be considered “lawless and rebellious,” and to be categorized with murderers, homosexuals, liars and oath breakers.
The rather bland admonishment to slave masters by Paul is more than balanced by the demands for absolute obedience made of slaves. It is also rather telling that the masters are likened to God and Jesus, while the masters are simply told that they have a higher lord. So much for Jesus as the embodiment of the underdog – Paul could have pointed to Jesus’ imprisonment and death as a cautionary tale to slave masters that even humble(d) characters can be important.
Before the apologist plays the “but Jesus didn’t condone slavery”-card, following all these Pauline examples, try reading Matthew 18:25, where Jesus uses slaves in a parable and has no qualms about recommending that not only a slave but also his wife and family be sold, while in other parables Jesus recommends that disobedient slaves should be beaten (Luke 12:47) or even killed (Matthew 24:51).
MORAL RELATIVISM
This is probably one of the clearest example of religious moral relativism.
Most modern Christians prefer to avoid, or are unaware of, these sections of the JEWISH Bible. If forced to explain JEWISH Biblical justification for slavery, they may come up with something, but fortunately Christians as a group think it would be wrong to reintroduce slavery. Christian attempts to justify what is in the JEWISH Bible can lead to them sanctioning things that most moral humanists, and even most Christians, would say are wrong, as can be seen from the quote below.
CHRISTIANS ATTEMPT TO JUSTIFY SLAVERY:
“They ‘shall be of the heathen’ is the key phrase here. God approved of slavery in this instance only because it was His hope that those who became slaves of the Israelites from foreign nations might “be saved.” Even though they would lose their earthly freedom, God hoped that they would gain eternal freedom by coming to know Him, which is far more important.”
ATTEMPTS TO JUSTIFY THE JEWISH BIBLE’S SLAVERY PASSAGES
Argument 1: “Slavery in the Bible was more enlightened than that of 17th-19th Century America and other Ancient Near East cultures.”
Even granting this point for the sake of argument, this fails to answer the simple question: is owning another human ever moral, or not? The relative kindness of a slave owner does not enter into the basic moral question of owning other humans as property.
Argument 2: “They could be let go after 6 years” or “It was a mechanism for protecting the those who could not pay their debts.” (A.k.a. “Debt bondage”)
Only some Hebrew male slaves were to be freed in the 7th year (Exodus 21:2). Slaves from surrounding countries could be kept as property forever (Leviticus 25:44-46). A further exception pertains to women whose fathers sold them into slavery, and for whom there was no release after six years (Exodus 21:7).
Argument 3: The Bible restricted slave owners’ actions (Exodus 21:20).
Exodus 21:20 does mandate punishment for a master who kills a slave with a rod, but the very next verse says “But if the slave survives a day or two, there is no punishment; for the slave is the owner’s property” (NRSV). The NIV, by contrast, translates this verse as “if the slave recovers after a day or two”, which changes its meaning. Either way, the emphasis is that the slave is first and foremost property, and therefore the greatest loss is to the owner, whose slave was “as good as money”.
Argument 4: “Slavery was allowed by God because of the time period, but was not the ideal will of God.”
There are many ways a creative, all-knowing, and all-powerful deity could make it clear that slavery is immoral while, for instance, giving the Israelite economy a grace period to let slavery “wind down”, should that be necessary. The passages concerning slavery from the Pentateuch (e.g. Exodus 21:2-7, Leviticus 25:44-46), by contrast, provide guidelines that allow for slavery to continue indefinitely. New Testament writers, too, who had an opportunity to overturn or clarify the Pentateuch’s instructions, did not do so.
Also it seems improbable that a God who was capable of assassinating israelites by the thousand if they did not follow his instructions to the letter would baulk at telling them to give up slaves.
Argument 5: “The term ‘slave’ is a poor translation. It should be ‘servant’.”
This may be plausible in some contexts, but not for Leviticus 25:46, which specifically allows that slaves are property who may be inherited by the owner’s children and kept for life. This passage makes no sense unless they are discussing slavery—permanent ownership of one human by another—as we know it today.
Jesus’ parable of the unforgiving servant (Matthew 18:23) makes no sense if said “servant” is not a slave, since the master has the power to sell both the “servant”, his wife and his children (Matthew 18:25).
It also makes little sense in the case of Matthew 24:51 in which these “servants” may be not only beaten by their master (as in Luke 12:47), but that the master “shall cut him asunder” in the words of the King James translation.
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IT’S MORE COMPLEX THAN YOU KNOW:
DONALD & HILLARY LATTER DAY PUNCH & JUDY
We have been very, very suspicious of Donald Trump since he began his political run.
Many believed he was an outsider who was our “only hope” to tame the US federal government beast. But it has become very clear he was not.
First, Wikileaks showed that Hillary herself actually approved Trump to be her competitor. According to an email sent from an assistant at the Clinton campaign, Hillary was aware that Trump was going to run before the political process was fully underway.
Clinton advised the mainstream media to push his legitimacy as a “pied piper” candidate because she realized, after looking at the poll numbers, that she wouldn’t stand a chance at winning the presidency against any of the establishment republicans without making them “pied pipers” – it just so happened that Donald was the easiest to play the role considering his long history of friendship with the Clintons.
In addition, the mainstream media was more than complicit in creating a narrative that the 2016 presidential elections were about Hillary Clinton vs Donald Trump from the get go.
But, barely reported in the media, was that after the 3rd presidential debate, Clinton and Trump went out for a night on the town together… and where they went is of great interest.
They went to an annual JESUIT function which is usually full of New World Order types.
THE BIG BASH
When evaluating Jesuit behavior and influence, please keep in mind that both Donald Trump and Hillary’s VP, Tim Kaine, were Jesuit educated. And it should be of GREAT interest, therefore, that practically on the eve of the US election, Donald Trump and Hillary Clinton partied the night away at a JESUIT function that included such prominent Jesuit-trained attendees as Henry Kissinger.
Not only did the two not look like sworn enemies… they looked like two star crossed lovers going to their first prom.
… The groundwork for global governance has been laid, don’t let them blindside you as they attempt to carry out their nefarious plot.
Donald Trump even stated at the dinner,
“We’ve got to come together, not only as a nation, but as a world community.”
THE JESUITS
One of the more interesting things that occurred right at the end of the Jubilee year in early October, was that the Jesuits installed a new Superior General, with the date to commence being actually at midnight on the end of Jubilee.
We found this interesting because there is plenty of evidence that the Jesuits are at least one major arm of what you can call the illuminati. In fact, the Jesuits were founded in Spain by what various reports call “crypto Jews” – those who are Jewish but pretending to be Roman Catholic. Certainly at that time in Spain it was safer not to be a Jew.
Even Wikipedia, which wouldn’t recognize a conspiracy if it were directly presented by its participants has this to say about the Jesuits:
… In the first 30 years of the existence of the Society of Jesus there were many Jesuit conversos (Catholic-convert Jews) including the second Father General Diego Lainez … The original founder Ignatius … said that he, “would take it as a special grace from our Lord to come from Jewish lineage.”
At the beginning of the Al Smith dinner party after Cardinal Dolan was introduced, a joke was even made by a speaker that “everyone in attendance is doing their part in supporting their charitable efforts and that it couldn’t be done without the support of many of the other devoted “Catholics” on stage like Henry Kissinger, Howard Rubenstein, and Mort Zuckerman” – all of whom are obviously Jewish so this remark was naturally met with a lot of laughter…
In fact, an extraordinary amount of controversy swirls around Jesuits. They are said to constitute the “Black Church” and thus adhere to the same demonic religion as the world’s elite bankers supposedly hold.
The leader of the Jesuit order is commonly recognized in conspiratorial circles as the “Black Pope” whose signature staff is a crooked cross. Historically, the Jesuit Order has been seen as one that shirks no crime in expanding the power of the Church.
But the litany of attributed Jesuit evil is even darker than that according to those who believe in the order’s continued malicious pursuit. The supposed founder of the Bavarian-based Illuminati, Adam Weishaupt, was a Jesuit.
In fact, the order is reputed to have been deeply involved in the Illuminati’s initial expansion, and chances are it is still deeply involved.
One more thing that highlights the evil of the Jesuits is their extreme oath of induction which all superiors must take in order to be elevated to the higher rungs of the organization. This is taken from the book Subterranean Rome by Carlos Didier, translated from the French, and published in New York in 1843 and reads in part,
“…promise and declare that I will, when opportunity present, make and wage relentless war, secretly or openly, against all heretics, Protestants and Liberals, as I am directed to do, to extirpate and exterminate them from the face of the whole earth; and that I will spare neither age, sex or condition; and that I will hang, waste, boil, flay, strangle and bury alive these infamous heretics, rip up the stomachs and wombs of their women and crush their infants’ heads against the walls, in order to annihilate forever their execrable race. That when the same cannot be done openly, I will secretly use the poisoned cup, the strangulating cord, the steel of the poniard or the leaden bullet, regardless of the honor, rank, dignity, or authority of the person or persons, whatever may be their condition in life, either public or private, as I at any time may be directed so to do by any agent of the Pope or Superior of the Brotherhood of the Holy Faith, of the Society of Jesus…”
One of the most poignant quotes regarding the malevolence of the Jesuits comes from Marquis de LaFayette 1757-1834; who was a French statesman and general who served in the American Continental Army under the command of General George Washington during the American Revolutionary War.
His quote is as follows:
“It is my opinion that if the liberties of this country – the United States of America – are destroyed, it will be by the subtlety of the Roman Catholic Jesuit priests, for they are the most crafty, dangerous enemies to civil and religious liberty. They have instigated MOST of the wars of Europe.”
Google: The RED Mass and The BLUE Mass. See how the Vatican controls America from the ground up.
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