INBREEDING:HOW RIGHT IS A WRONG TURN?

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MOUNTAIN PEOPLE  OF WILD, RURAL WEST :

WESTERN VIRGINIA AND EASTERN KENTUCKY 

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“Logically, if you grow up here and you are open minded, you go to college and never come back. If you like it here, which means that you are happy living in the same house, with the same people and ideas as the generation before, then you stay. If you stay, you marry someone just like you. It’s like inbreeding.” 

– G.P.Ching 

I am sure that there is no more exciting place for camping within the USA than it is the hidden pearl of West Virginia, especially during the autumn season. The golden brown colors of the woods and the eternal mystery of the Appalachian Mountains have turned this area into one of the most beautiful in America. This is not just an attractive  tourist statement but a fact. If we consider all tips about West Virginia, we will immediately decide to move to live there and to feel the sense of adventure in the nature for a whole year and not just for a holiday time. Lindy Point Overlook is definitely the heart of the Mountain’s rich offer but we will not forget The New River Gorge Bridge and the breathtaking picture from the bridge which melts into the thousands vibrant colors and senses. While we are eating memorable  Pepperoni rolls, typical West Virginian delicate, we will maybe think to look for a famous  Glade Creek Grist Mill or paradise in  Elakala Falls, but we will also try to capture the glorious shine of The Big Bear Lake in some of our mountain bike’s attempts. After all, open road on the Highland Scenic Highway is something which will remind us of the nature’s pure beauty and intact and wild innocence.
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 Like the moon, this image has also two sides.One is a dark one, covered by legends, veiled by myths, camouflaged by local fears and  unrevealed for years. The story of inbreeding, which is not only linked to rural parts of West Virginia but also with the Eastern Kentucky.
The inter-marriages in one community is the phenomena what has hit all societies and countries, during the history and social and cultural development but it is eliminated through the urban and  progressive efforts of the community and immigration in and out. The inbreeding as itself followed all  countries  and even the royal families but the main point was on keeping blood line pure and safe from the insiders as well as the wealth of the home or dynasty:“Perhaps the most famous example of the perils of inbreeding is King Charles II, the last of Spain’s Hapsburg rulers.The result of 200 years of intermarriage, Charles’s tongue was so large that he could barely speak, and his infamous Hapsburg jaw was so pronounced that he was unable to chew.” Then, there is Monomotapa of Zimbabwe and the practice of incest.Legendary Cleopatra VII was married to both of her brothers and Princess Nahienaena in Hawaii was in so deep love with her own brother since the childhood. In that period of time, 19th century, the incest was taken as a privilege for a royal family. The ancient Incas Empire hasn’t been immune on inter-marriages. In public, incest was prohibited but the noble had practiced and justified by concerns for the power.Maria I of Portugal married her uncle Pedro in 1778 and their son Joseph married Maria’s sister, Benedita.   Elisabeth of Austria, King Rama V, Princess Victoria Melita and :”Queen Victoria is well known as a prolific matriarch who believed that intermarriage between European royalty could guarantee peace.” The antique Rome and  Greece share also the shame of inbreeding but history tried to connect this incest web with the royal aspirations and drives for power. The ordinary people in ordinary houses also had their own primitive ways to deal with inter-marriages and taboo of incest. Some of they still do.
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The horror film “Wrong Turn” from 2003, has opened the book of horror for West Virginia reputation. The group of hikers are lost in the West Virginian woods and they fell into the traps of cannibalistic mountain people, who are disfigured due the long line of incest tradition within the generations. Rob Schmidt, the director of the movie and Alan B. McElroy, the writer of the story haven’t thought that this horror will change the whole perception about the West Virginia and West Virginians. Inspired by the movie, just one year later,  Abercrombie & Fitch released the T-shirt with a map of the Appalachian state and the words “It’s all relative in West Virginia.” and then the problem was there. People who enjoyed to camp in Appalachian Mountains gave up because of the possible hillbillies from the woods and their sadistic ideas of torture. Nobody really solved the mystery but the inbreeding in this area is older than any Schmidt’s movie about wrong turn.
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 Back in 1880s and 1890s, explorers and writers like  Mary Noailles Murfree and John Fox Jr. have been fascinated by Appalachia and local customs. The isolated life  of those communities was something which impressed those researchers so they shared their impressions by the rest of America. Missionaries who reached the far away closed communities also have written and reported about the high level of poverty and ignorance as well as about the wide spread practice of inbreeding among the family members. Through the 19th century, the lack of transportation and the natural obstacles  kept the people oriented  to each others and closed for new comers. The main reason for inter familiar marriages and breeding is the absence of those from outside part of the world, intruders. In 1980, scientist  Robert Tincher came out with the study “Night Comes to the Chromosomes: Inbreeding and Population Genetics in Southern Appalachia” based on 140 years practice of inbreeding.:”He concluded that inbreeding levels in Appalachia  are neither unique nor particularly common to the region when compared with those reported for population elsewhere or at earlier periods in American history.”
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Today, West Virginia has strict anti-incest laws and if you expect to see the mountain facial  monster described in the Wrong Turn episodes, you will be disappointed  when you meet one of the friendliest  people ever. What is really happening in some of the  farms deeply hidden in the Appalachian dark woods, that is just a matter of imagination and something nothing only usual for this region but for every isolated place on the Earth. The attractive folklore of West Virginia takes responsibility for the science fiction expectations when it comes to the story telling. The Mothman monster has a worldwide popularity also achieved through the movie “The Mothman’s Prophecies” and also covered by Appalachian’s enigma. The creature Snarly Yowl from Harpers Ferry, the Braxton County Monster, the White Creature and the Grafton Monster are just some of the names from the urban legends from the West Virginian hills. The deeper we go there, the deeper is the darkness we are facing with…but at the end of the day, it is just a perspective which could be changed by rational scientific explanations. Inbreeding in the isolated communities is an outcome of the closed farm living and absence of diversity so the blood line stays within the one family, without the mixing of genes which cause the genetic deformations in the long period of time.
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The same problem is in the Eastern Kentucky, also well known for isolated life of the locals.The scientific reports inform us that inbreeding in Eastern Kentucky dates back to 1750, when first settlers were start coming:“Many families were secluded from surrounding towns which then forced them to inbreed. They did not know the mental and physical effects it would have on their children. Inbreeding mainly consisted of cousins marrying cousins, and occasionally brothers and sisters would get married (this was not as common). As time went on and more people moved to Kentucky, more towns evolved and inbreeding became less common. The percentage of inbreeding in Kentucky had dropped 18% from 1870 to 1930, and then there was a plateau in numbers from 1930 to 1950. Since the 1950’s the numbers have continued to gradually drop each decade. So not all communities is Eastern Kentucky have families that inbreed within their communities like everyone seems to assume. Laws were passed in the late 19th and early 20th century which made  marriages, and inbreeding to the first cousin level within family illegal in the bulk of the United States.Nevertheless there are still at least four known communities in Eastern Kentucky that do have families that have inbred children. One particular county still has quite a high inbreeding rate of 95%. These particular children have been reported with severe medical problems.” So the inbreeding as a problem itself today should be considered under control, even in the rural communities which are strongly encouraged to open themselves for the outside’s influence and radiation of new ideas, people and blood. There is no chance that the goverment and the cultural and social authorities can stop every single chance for inter-marriages or incest nowadays, especially in the isolated regions but the effort must be made through the education and active social contribution.
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There are no monsters from the woods but only the unhappy people who wait to be discovered and helped. The enlightenment is the only force which is able to stop any regression and  back-warded customs but the problem must be addressed properly and without mystification. Only man can hurt another man, scary creatures are afraid of us and our ugliness.

 

8 thoughts on “INBREEDING:HOW RIGHT IS A WRONG TURN?

  1. First, thank you so much for shedding light on this topic. Again, the writing of the author is mesmerizing and the reader is rivited from beginning to end!

    Having driven through West Virginia and the Appalachian mountains, I can avouch for the veracity of the picture with the dense green trees and the arroyo at the bottom !

    In fact, at one of my favorite restaurants here in Michigan, I got to know an older gentleman originally from West Virginia. He told me how mining was the only job there when he was growing up and how his father wanted him to be a miner. His father took him to the mines with him one day to show him what it was like to work in mines. He told me how his hands were full of soot and how much he disliked it.

    He then told me he decided to run away and join the military to get away from that life ! This is in line with what the author is mentioning herein regarding the seclusion and isolation of West Virginia and West Virginians !

    Hopefully, with the new and modern era in the U.S. in general, and in West Virginia in particular, inbreeding will come to an end !

    Thank you again for your wonderful and enlightening article!

    Liked by 1 person

  2. THEY SENT THEM TO VIETNAM
    McNamara’s Folly
    In 1966, the U.S. war in Vietnam was heating up rapidly, and President Lying Lyndon Johnson and his moronic Secretary of Defense, Robert McNamara, were faced with a problem of their own making: The Armed Forces needed more and more troops for the war zone, but there was a shortage of men who were considered fair game for the military draft. There were plenty of men of draft age (18-26) in America, but most of them were unavailable. Many were attending college, using student deferments to avoid the draft. Others had found safe havens in the National Guard and Reserves, like Trump, which by and large were not sent to Vietnam. Still others were DISQUALIFIED because they scored poorly on the military’s mental and physical entrance tests.

    How could the Gringos, LBJ and Mac round up enough men to send to war? They realized that they would anger the vote-powerful middle class if they drafted college boys and if they sent National Guardsmen and Reserves to Vietnam. So instead they decided to induct the DISQUALIFIED low-scoring men, whom Johnson referred to (in a secret White House tape) as “second-class fellows”.

    On October 1, 1966, McNamara launched a program called Project 100,000, which lowered mental and physical military standards. Men who had been unqualified for military duty the day before, were now deemed qualified. By the end of the Vietnam war, McNamara’s program had taken 354,000 substandard men into the Army, Marine Corps, Air Force and Navy, Among the regular troops, these men were often known as “McNamara’s Morons” or “The Moron Corps”.

    Military leaders – from Westmoreland, the commanding general in Vietnam, to lieutenants and sergeants at the platoon level – viewed McNamara’s program as a disaster. Because most of the Project 100,000 were mentally and physically incompetent and it was next to impossible to train them, ESPECIALLY for the SLAUGHTER FIELDS OF VIETNAM.

    A total of 5,478 of McNamara’s Morons were killed in Vietnam. Their fatality rate was THREE (3) times as high as that of other GIs. An estimated 20,270 were wounded and many were permanently disabled.

    Source:

    McNamara’s Folly: The Use of Low-IQ Troops in the Vietnam War, by Hamiliton Gregory

    100,000 REASONS TO SHED NO TEARS FOR McNAMARA
    Joseph L. Galloway – McClatchy Newspapers

    In the wake of the death of one of the main architects of the Vietnam War, former Defense Secretary Robert Strange McNamara — old, gray, frail and full of his 93 years of living — many have rushed to examine and weigh his life and times.
    The more charitable, politicians for the most part, have declared that at least McNamara, three decades after his war and Jack Kennedy’s war and Lyndon B. Johnson’s war ended so badly, had confessed to errors and apologized in his 1995 book

    IN RETROSPECT.
    His acknowledgement that he’d known what the U.S. government was doing in Vietnam was wrong but for 30 years couldn’t bring himself to publicly admit that truth, could hardly comfort the parents, children, widows, siblings and friends of the 58,249 young American men and eight young American women who were killed in his war.
    Nor were they much comfort to the huge number of Vietnamese — some say two millon, others three million — who were killed in the war an unbelieving McNamara still prosecuted vigorously and defended strongly.

    He was a charter member of what LBJ derisively called the “You Harvards,” and David Halberstam profiled in The Best and The Brightest — the bright young wizards JFK brought to Washington to help us stand astride the world.

    But the ink was barely dry on the pages of those McNamara memoirs before a New York Times editorial writer, on April 12, 1995, dismissed McNamara’s apologies and confessions as entirely irrelevant:

    “His regret cannot be huge enough to balance the books for our dead soldiers. The ghosts of those unlived lives circle close around Mr. McNamara. Surely he must in every quiet and prosperous moment hear the ceaseless whispers of those poor boys in the Infantry, dying in the tall grass, platoon by platoon, for no purpose. What he took from them cannot be repaid by prime-time apology and stale tears, three decades late.”
    Amen, brother.

    While McNamara was confessing and apologizing he conveniently left out a detail, a damning little detail. They say the Devil is in the details, and he certainly lives in this one.

    Who out there remembers Mr. McNamara’s — he was the ultimate bean-counter who knew the cost of everything but the worth of nothing — Project 100,000?

    If nothing else, Project 100,000 surely guarantees that Judgment Day and eternity will not be very comfortable for Mr. McNamara, now arriving on Track 12.

    Beginning in 1965 and for nearly three years McNamara each year drafted into the military 100,000 young boys whose scores in the mental qualification and aptitude tests were in the lowest quarter — so-called Category IV’s. Men with IQ’s of 65 or even lower.

    They were, to put it bluntly, mentally deficient. Illiterate. Mostly black and redneck whites, hailing from the mean big city ghettos and the remote Appalachian valleys.
    By drafting them the Pentagon would not have to draft an equal number of middle class and elite college boys whose mothers could and would raise Hell with their representatives in Washington.

    The young men of Project 100,000 couldn’t read, so training manual comic books were created for them. They had to be taught to tie their boots. They often failed in boot camp, and were recycled over and over until they finally reached some low standard and were declared trained and ready.

    They could not be taught any more demanding job than trigger-pulling and, so, all of them were shipped to Vietnam and most went straight into combat where the learning curve is steep and deadly. The cold, hard statistics say that these almost helpless young men died in action in the jungles at a rate three times higher than the average draftee.
    McNamara’s military even assigned the Project 100,000 men special serial numbers so that anyone could identify them and deal with them accordingly.

    The Good Book says we must forgive those who trespass against us — but what about those who trespass against the most helpless among us; those willing to conscript the mentally handicapped, the most innocent, and turn them into cannon fodder?
    I can only hope that the last voices Robert S. McNamara heard before he was gathered into the darkness at long last were those of the poor boys in the Infantry, the poor boys of Project 100,000, the poor victims of Agent Orange, the poor Vietnamese farm families whose lives and the very land itself were torn apart by millions of tons of bombs rained on them by the best and the brightest.

    Save your tears for them. Bob McNamara certainly doesn’t deserve them.

    GALLOWAY ON McNAMARA: READING AN OBIT WITH GREAT PLEASURE
    Joseph L. Galloway – McClatchy Newspapers

    “I have never killed a man, but I have read many obituaries with great pleasure.” —Clarence Darrow (1857 – 1938)

    Well, the aptly named Robert Strange McNamara has finally shuffled off to join LBJ and Dick Nixon in the 7th level of Hell.

    McNamara was the original bean-counter — a man who knew the cost of everything but the worth of nothing.

    Back in 1990 I had a series of strange phone conversations with McNamara while doing research for my book We Were Soldiers Once And Young. McNamara prefaced every conversation with this: “I do not want to comment on the record for fear that I might distort history in the process.” Then he would proceed to talk for an hour, doing precisely that with answers that were disingenuous in the extreme — when they were not bald-faced lies.
    Upon hanging up I would call Neil Sheehan and David Halberstam and run McNamara’s comments past them for deconstruction and the addition of the truth.

    The only disagreement I ever had with Dave Halberstam was over the question of which of us hated him the most. In retrospect, it was Halberstam.

    When McNamara published his first book — filled with those distortions of history — Halberstam, at his own expense, set out on a journey following McNamara on his book tour around America as a one-man truth squad.

    McNamara abandoned the tour.

    The most bizarre incident involving McNamara occurred when he was president of the World Bank and, off on his summer holiday, he caught the Martha’s Vineyard ferry. It was a night crossing in bad weather. McNamara was in the salon, drink in hand, schmoozing with fellow passengers. On the deck outside a vineyard local, a hippie artist, glanced through the window and did a double-take. The artist was outraged to see McNamara, whom he viewed as a war criminal, so enjoying himself.

    He immediately opened the door and told McNamara there was a radiophone call for him on the bridge. McNamara set down his drink and stepped outside. The artist immediately grabbed him, wrestled him to the railing and pushed him over the side. McNamara managed to get his fingers through the holes in the metal plate that ran from the top of the railing to the scuppers.

    McNamara was screaming bloody murder; the artist was prying his fingers loose one at a time. Someone heard the racket and raced out and pulled the artist off.
    By the time the ferry docked in the vineyard McNamara had decided against filing charges against the artist, and he was freed and walked away.

    McNAMARA’S FOLLY:
    PROJECT 100,000

    At various times in its history, the US military has recruited people who measured below specific mental and medical standards. During the Vietnam War, “McNamara’s Moron’s” as they were called, were barely literate, or could not read or write, or did not speak English. They were underweight, or obese, were too short, or semi-blind, or missing fingers. In basic training, they often could not tie their shoes, button their uniforms, and march in drills. Many failed at physical exercise, at tossing hand grenades, could not quickly assemble weapons, or smartly shoot at moving targets.

    These clearly unqualified men were deliberately sought by Defense Secretary Robert McNamara, who in 1966 required more troops but did not wish to alarm the middle class. Under Project 100,000, pitched as a way path out of poverty, service entry standards were drastically lowered. In addition to men of low intellect, tens of thousands of other inferior men were inducted, including criminals, misfits, even men physically disabled.

    Men in the Moron Corps scored near the bottom of the Armed Forces Qualification Test. But Project men were enrolled in basic training with normal recruits, and held to normal standards. Unable to keep up, they were often demeaned and humiliated by other trainees, drill sergeants and officers. In Kubrick’s 1987 film “Full Metal Jacket” the slow thinking, thumb in mouth, pants round his knees Private Pyle struggles to keep up with his platoon.

    It is an image of pure degradation, and accurately depicts how Project 100,000 men were treated.

    Project men who failed Basic training were sent to Special Training Units, only to endure increased physical and emotional harassment, and punishing physical demands.

    Altogether, 354,000 substandard men were drafted–many sent directly into combat. In time, sergeants and officers, even General Westmoreland, called Project 100,000 a disaster. The low IQ soldiers were incompetent in combat, putting themselves and their comrades in danger.

    Inevitably, their death toll was appallingly high.

    Hamilton Gregory has written

    “McNamara’s Folly, The Use of Low-IQ Troops in the Vietnam War”, a compelling, fast paced, factual and first person account of Project 100,000. Two excerpts follow:

    “Drill Sergeant Stoner told one incident that seemjim-nabors-as-gomer-pyleed straight out of Gomer Pyle, but actually happened while he was checking recruit’s two pair of boots for correct fit by having them stand on a footlocker, which was place outdoors. ‘One recruit I was inspecting appeared on my footlocker wearing two right boots. I couldn’t believe it! I yelled at the private: “You idiot! What in hell are you doing wearing two right boots?’ He replied “Sir, thee must have been a mix up and the private was issued two right boots, sir!’ I immediately got right into his face and screamed ‘Private, get your dumb ass back inside and get the other boots and get back here right away. Do you understand me?’ ‘Sir, yes sir!’ and off he went to the Quonset hut. Moments later he was back. He jumped up on the footlocker, this time wearing two left boots. In a very exasperated voice he said, ‘Sir, the privates’ other two boots were two left boots, sir!’ ”

    “In his first day at basic training, Peter Tauber saw a company pass by, running in step as a drill sergeant calls cadence. Twenty yards behind them a whale of a recruit stumbles donofrio-modine-emeryforward, lurching to keep up, falling further behind. On his tail is a small slight drill sergeant. The fat boy runs a jagged route, spinning to his right and his left as he goes, his head lolling from side to side, drooling and wearing an expression of imminent death. From time to time, he closes his eyes, as if to pray for a merciful tumble. Fifty yards past us he falls. We can hear the sergeant yelling at him as he wallows on the ground. But the fat boy, who must weigh what two of us do, just lies there. The sergeant yells some more and tires to pull him up. The next thing we hear is a scream. The sergeant is standing over the fallen boy and is kicking him in the stomach and backside, sometimes prodding, sometimes letting go with a field goal kick. Screaming sobs fill the air, wails of torture and pain. The sergeant takes off his pistol belt and begins to whip his prey. The boy holds up his hands to protect his face and the sergeant kicks them away. The boy pleads then cries and screams for the sergeant to stop, but the sergeant keeps beating him. Eventually the sergeant relents and lets the trainee get up and rejoins his platoon.”

    Project 100,000 was highlighted in a 2006 op-ed in The New York Times. Kelly M. Greenhill, a former Wesleyan and Tufts assistant professor, writing in the context of a contemporary recruitment shortfall, concluded that :

    “Project 100,000 was a failed experiment. It proved to be a distraction for the military and of little benefit to the men it was created to help.”

    Less understated, Joe Galloway, a war correspondent who won a Bronze Star with V in Vietnam for carrying wounded men to safety at the battle of Ia Drang, wrote a column shortly after McNamara died. Entitled “100,000 Reasons to Shed No Tears for McNamara” he wrote that Project 100,00 men were,

    “to put it bluntly, mentally deficient. Illiterate. Mostly black and redneck whites, hailing from the mean big city ghettos and the remote Appalachian valleys.”

    “By drafting them the Pentagon would not have to draft an equal number of middle class and elite college boys whose mothers would raise hell with their representatives in Washington. The young men of Project 100,00 couldn’t read…They had to be taught to tie their boots. They often failed (in basic training), and were recycled over and over until they finally reached some low standard and were declared trained and ready.”

    “They could not be taught any more demanding job than trigger-pulling, so most of themarmy-firing-range went straight into combat where the learning curve is steep and deadly. The cold, hard statistics say that these almost helpless young men died in action in the jungles a rate three times higher than the average draftee…The Good Book says we must forgive those who trespass against us–but what about those who trespass against the most helpless among us, those willing to conscript the mentally handicapped, the most innocent, and turn them into cannon fodder?”

    To learn more about this sad and shameful chapter of America’s war in Vietnam, read Hamilton Gregory’s excellent book.

    Excerpts by permission of the author.
    ___________________________

    McNamara’s Folly

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  3. WAR CRIMES IN VIETNAM

    On January 21, 1971, a Vietnam veteran named Charles McDuff wrote a letter to President Richard Nixon to voice his disgust with the American war in Southeast Asia. McDuff had witnessed multiple cases of Vietnamese civilians being abused and killed by American soldiers and their allies, and he had found the U.S. military justice system to be woefully ineffective in punishing wrongdoers. “Maybe your advisors have not clued you in,” he told the president, “but the atrocities that were committed in Mylai are eclipsed by similar American actions throughout the country.” His three-page handwritten missive concluded with an impassioned plea to Nixon to end American participation in the war.1 The White House forwarded the note to the Department of Defense for a reply, and within a few weeks Major General Franklin Davis Jr., the army’s director of military personnel policies, wrote back to McDuff. It was “indeed unfortunate,” said Davis, “that some incidents occur within combat zones.” He then shifted the burden of responsibility for what had happened firmly back onto the veteran. “I presume,” he wrote, “that you promptly reported such actions to the proper authorities.” Other than a paragraph of information on how to contact the U.S. Army criminal investigators, the reply was only four sentences long and included a matter-of-fact reassurance: “The United States Army has never condoned wanton killing or disregard for human life.”2 This was, and remains, the American military’s official position. In many ways, it remains the popular understanding in the United States as a whole.

    Today, histories of the Vietnam War regularly discuss war crimes or civilian suffering only in the context of a single incident: the My Lai massacre cited by McDuff. Even as that one event has become the subject of numerous books and articles, all the other atrocities perpetrated by U.S. soldiers have essentially vanished from popular memory. The visceral horror of what happened at My Lai is undeniable. On the evening of March 15, 1968, members of the Americal Division’s Charlie Company, 1st Battalion, 20th Infantry, were briefed by their commanding officer, Captain Ernest Medina, on a planned operation the next day in an area they knew as “Pinkville.” As unit member Harry Stanley recalled, Medina “ordered us to ‘kill everything in the village.’” Infantryman Salvatore LaMartina remembered Medina’s words only slightly differently: they were to “kill everything that breathed.” What stuck in artillery forward observer James Flynn’s mind was a question one of the other soldiers asked: “Are we supposed to kill women and children?” And Medina’s reply: “Kill everything that moves.”3 The next morning, the troops clambered aboard helicopters and were airlifted into what they thought would be a “hot LZ”—a landing zone where they’d be under hostile fire. As it happened, though, instead of finding Vietnamese adversaries spoiling for a fight, the Americans entering My Lai encountered only civilians: women, children, and old men. Many were still cooking their breakfast rice. Nevertheless, Medina’s orders were followed to a T. Soldiers of Charlie Company killed. They killed everything. They killed everything that moved. Advancing in small squads, the men of the unit shot chickens as they scurried about, pigs as they bolted, and cows and water buffalo lowing among the thatch-roofed houses. They gunned down old men sitting in their homes and children as they ran for cover. They tossed grenades into homes without even bothering to look inside. An officer grabbed a woman by the hair and shot her point-blank with a pistol. A woman who came out of her home with a baby in her arms was shot down on the spot. As the tiny child hit the ground, another GI opened up on the infant with his M-16 automatic rifle. Over four hours, members of Charlie Company methodically slaughtered more than five hundred unarmed victims, killing some in ones and twos, others in small groups, and collecting many more in a drainage ditch that would become an infamous killing ground. They faced no opposition. They even took a quiet break to eat lunch in the midst of the carnage. Along the way, they also raped women and young girls, mutilated the dead, systematically burned homes, and fouled the area’s drinking water.4

    There were scores of witnesses on the ground and still more overhead, American officers and helicopter crewmen perfectly capable of seeing the growing piles of civilian bodies. Yet when the military released the first news of the assault, it was portrayed as a victory over a formidable enemy force, a legitimate battle in which 128 enemy troops were killed without the loss of a single American life.5 In a routine congratulatory telegram, General William Westmoreland, the commander of U.S. forces in Vietnam, lauded the “heavy blows” inflicted on the enemy. His protégé, the commander of the Americal Division, added a special note praising Charlie Company’s “aggressiveness.”6 Despite communiqués, radio reports, and English-language accounts released by the Vietnamese revolutionary forces, the My Lai massacre would remain, to the outside world, an American victory for more than a year. And the truth might have remained hidden forever if not for the perseverance of a single Vietnam veteran named Ron Ridenhour. The twenty-two-year-old Ridenhour had not been among the hundred American troops at My Lai, though he had seen civilians murdered elsewhere in Vietnam; instead, he heard about the slaughter from other soldiers who had been in Pinkville that day. Unnerved, Ridenhour took the unprecedented step of carefully gathering testimony from multiple American eyewitnesses. Then, upon returning to the United States after his yearlong tour of duty, he committed himself to doing whatever was necessary to expose the incident to public scrutiny.7

    Ridenhour’s efforts were helped by the painstaking investigative reporting of Seymour Hersh, who published newspaper articles about the massacre; by the appearance in Life magazine of grisly full-color images that army photographer Ron Haeberle captured in My Lai as the slaughter was unfolding; and by a confessional interview that a soldier from Charlie Company gave to CBS News. The Pentagon, for its part, consistently fought to minimize what had happened, claiming that reports by Vietnamese survivors were wildly exaggerated. At the same time, the military focused its attention on the lowest-ranking officer who could conceivably shoulder the blame for such a nightmare: Charlie Company’s Lieutenant William Calley.8 An army inquiry into the killings eventually determined that thirty individuals were involved in criminal misconduct during the massacre or its cover-up. Twenty-eight of them were officers, including two generals, and the inquiry concluded they had committed a total of 224 serious offenses.9 But only Calley was ever convicted of any wrongdoing. He was sentenced to life in prison for the premeditated murder of twenty-two civilians, but President Nixon freed him from prison and allowed him to remain under house arrest. He was eventually paroled after serving just forty months, most of it in the comfort of his own quarters.10 The public response generally followed the official one. Twenty-five years later, Ridenhour would sum it up this way. At the end of it, if you ask people what happened at My Lai, they would say: “Oh yeah, isn’t that where Lieutenant Calley went crazy and killed all those people?” No, that was not what happened. Lieutenant Calley was one of the people who went crazy and killed a lot of people at My Lai, but this was an operation, not an aberration.11

    Looking back, it’s clear that the real aberration was the unprecedented and unparalleled investigation and exposure of My Lai. No other American atrocity committed during the war—and there were so many—was ever afforded anything approaching the same attention. Most, of course, weren’t photographed, and many were not documented in any way. The great majority were never known outside the offending unit, and most investigations that did result were closed, quashed, or abandoned. Even on the rare occasions when the allegations were seriously investigated within the military, the reports were soon buried in classified files without ever seeing the light of day.12 Whistle-blowers within the ranks or recently out of the army were threatened, intimidated, smeared, or—if they were lucky—simply marginalized and ignored. Until the My Lai revelations became front-page news, atrocity stories were routinely disregarded by American journalists or excised by stateside editors. The fate of civilians in rural South Vietnam did not merit much examination; even the articles that did mention the killing of noncombatants generally did so merely in passing, without any indication that the acts described might be war crimes.13

    Vietnamese revolutionary sources, for their part, detailed hundreds of massacres and large-scale operations that resulted in thousands of civilian deaths, but those reports were dismissed out of hand as communist propaganda.14 And then, in a stunning reversal, almost immediately after the exposure of the My Lai massacre, war crime allegations became old hat—so commonplace as to be barely worth mentioning or looking into. In leaflets, pamphlets, small-press books, and “underground” newspapers, the growing American antiwar movement repeatedly pointed out that U.S. troops were committing atrocities on a regular basis. But what had been previously brushed aside as propaganda and leftist kookery suddenly started to be disregarded as yawn-worthy common knowledge, with little but the My Lai massacre in between.15 Such impulses only grew stronger in the years of the “culture wars,” when the Republican Party and an emboldened right wing rose to power. Until Ronald Reagan’s presidency, the Vietnam War was generally seen as an American defeat, but even before taking office Reagan began rebranding the conflict as “a noble cause.” In the same spirit, scholars and veterans began, with significant success, to recast the war in rosier terms.16 Even in the early years of the twenty-first century, as newspapers and magazines published exposés of long-hidden U.S. atrocities, apologist historians continued to ignore much of the evidence, portraying American war crimes as no more than isolated incidents.17 But the stunning scale of civilian suffering in Vietnam is far beyond anything that can be explained as merely the work of some “bad apples,” however numerous. Murder, torture, rape, abuse, forced displacement, home burnings, specious arrests, imprisonment without due process—such occurrences were virtually a daily fact of life throughout the years of the American presence in Vietnam. And as Ridenhour put it, they were no aberration. Rather, they were the inevitable outcome of deliberate policies, dictated at the highest levels of the military. * * *

    NOTES:
    1. Charles R. McDuff, letter to Richard M. Nixon, Public Correspondence—White House, M–Z, War Crimes and Other Topics, 1971, Record Group 319, Records of the Army Staff, Office of the Deputy Chief of Staff for Personnel (ODSPER), Records of the Vietnam War Crimes Working Group, Vietnam War Crimes Working Group Central File, National Archives and Records Administration (hereafter cited as NARA), College Park, Maryland, Box 5.

    2. Franklin M. Davis, letter to Charles R. McDuff, in ibid.

    3. Michael Bilton and Kevin Sim, Four Hours in My Lai (New York: Penguin, 1993), 381, 97–99; Michal Belknap, The Vietnam War on Trial (Lawrence: University Press of Kansas, 2002), 171.

    4. Seymour Hersh, Cover-Up (New York: Random House, 1972), 3–4; Bilton and Sim, Four Hours in My Lai, 111–14, 117, 128–34, 216; Seymour Hersh My Lai 4 (New York: Vintage 1970), 57.

    5. Many detailed works on the My Lai massacre exist. Among the best are Bilton and Sim, Four Hours in My Lai, and Hersh, My Lai 4. For a unique and often-ignored account of child victims of My Lai, see Betty Lifton and Thomas Fox, Children of Vietnam (New York: Atheneum, 1972), 100–109.

    6. Hersh, Cover-Up, 27, 165–66.

    7. Committee to Denounce the War Crimes of the U.S. Imperialists and Their Henchmen in South Vietnam, Crimes Perpetrated by the US Imperialists and Henchmen against South Viet Nam Women and Children (Saigon: Giai Phong, 1968), 25; “The American Devils Devulge Their True Form,” attached to Oran K. Henderson, “Report of Investigation (April 24, 1968), 224-04 ROI Concerning Atrocities Committed by Members of C Co. 1/20th Inf, TF Barker, Americal Divison, NARA. Henderson, “Report of Investigation (April 24, 1968)”; William M. Hammond, Public Affairs: The Military and the Media, 1968–1973 (Washington, D.C.: Center of Military History, 1996), 223–24. Bilton and Sim, Four Hours in My Lai, 215–20, 305–6; Joseph Goldstein, Burke Marshall, and Jack Schwartz, The My Lai Massacre and Its Cover-Up: Beyond the Reach of Law? The Peers Commission Report with a Supplement and Introductory Essay on the Limits of Law (New York: Free Press, 1976), 34–37; Jonathan Unger, “Electric Message,” Far Eastern Economic Review (July 3, 1971), 6–7.

    8. “Pentagon Says Viet Killings Exaggerated,” Washington Post, November 17, 1969; Philip Knightly, The First Casualty: From Crimea to Vietnam; The War Correspondent as Hero, Propagandist and Myth Maker (New York: Harcourt Brace Jovanovich, 1975), 392; Tom Engelhardt, The End of Victory Culture: Cold War America and the Disillusioning of a Generation (New York: Basic Books, 1995), 219; Bilton and Sim, Four Hours in My Lai, 253– 64.

    9. Goldstein, Marshall, and Schwartz, The My Lai Massacre and Its Cover-Up, 3, 317–45; Bilton and Sim, Four Hours in My Lai, 307.

    10. Bilton and Sim, Four Hours in My Lai, 307, 322–23, 337; “Calley, William Lawes,” in The Encyclopedia of the Vietnam War, ed. Spencer Tucker (New York: Oxford University Press, 2000), 53.

    11. David L. Anderson, ed., Facing My Lai: Moving Beyond the Massacre (Lawrence: University Press of Kansas, 1998), 56.

    12. Nick Turse and Deborah Nelson, “Civilian Killings Went Unpunished,” Los Angeles Times, August 6, 2006.

    13. Ibid.; John Prados, Vietnam: The History of an Unwinnable War, 1945–1975 (Lawrence: University Press of Kansas, 2009), 10; Noam Chomsky, Necessary Illusions: Thought Control in Democratic Societies (Boston: South End Press, 1989), 158–60; Neil Sheehan, “Should We Have War Crimes Trials?” New York Times Book Review, March 28, 1971; Knightly, The First Casualty, 434–35; Seymour Melman et al., In the Name of America: The Conduct of the War in Vietnam by the Armed Forces of the United States as Shown by Published Reports, Compared with the Laws of War Binding on the United States Government and on Its Citizens (New York: Clergy and Laymen Concerned about Vietnam, 1968), 20–21.

    14. For examples, see U.S. Imperialists’ “Burn All, Destroy All, Kill All” Policy in South Vietnam (Saigon: Giai Phong, 1967); Committee to Denounce the War Crimes of the U.S. Imperialists, Crimes Perpetrated by the U.S. Imperialists; Committee to Denounce the U.S.-Puppets’ War Crimes in South Viet Nam on the U.S.-Puppets’ Savage Acts Against Patriots Detained by Them, “Appendix: U.S.-Puppet Massacres of the Population in South Vietnam (From 1965 to 1969)”; The American Crime of Genocide in South Viet Nam (Saigon: Giai Phong, 1968); A Crime Against the Vietnamese People, Against Peace and Humanity (Hanoi: Democratic Republic of Vietnam, Commission for Investigation of the American Imperialists’ War Crimes in Vietnam, 1966); Wholesale Massacres Perpetrated by U.S. Mercenary and Puppet Troops in South Vietnam in the period between the Son My case (3/68) and the End of 1970; communiqué of the Committee to Denounce the U.S.-Puppets’ War Crimes in South Viet Nam on their Crimes in 1969; Liberation Press Agency (in English), “Document Lists Allied ‘Massacres’ during Nixon’s Tenure,” January 8, 1972.

    15. For examples of such books, see Edward S. Herman, Atrocities in Vietnam: Myths and Realities (Philadelphia: Pilgrim Press, 1970); Eric Norden, America’s Barbarities in Vietnam (New Delhi: Mainstream Weekly, 1966); Labor Committee for Peace in Vietnam, The Unspeakable War (New York: Prometheus Paperbacks, 1966); Ralph Schoenman, A Glimpse of American Crimes in Vietnam (London: Goodwin Press, 1966); Bertrand Russell, Appeal to the American Conscience (London: International War Crimes Tribunal, 1966); Ronald Dellums, The Dellums Committee Hearings on War Crimes in Vietnam: An Inquiry into Command Responsibility in Southeast Asia (New York: Vintage Books, 1972); John Duffett, ed., International War Crimes Tribunal, 1967: Stockholm, Sweden, and Roskilde, Denmark; Against the Crime of Silence; Proceedings (New York: Simon and Schuster, 1970); Richard A. Falk, Gabriel Kolko, and Robert Jay Lifton, Crimes of War: A Legal, PoliticalDocumentary, and Psychological Inquiry into the Responsibility of Leaders, Citizens, and Soldiers for Criminal Acts in Wars (New York: Random House, 1971); Indochina Peace Campaign, Women Under Torture (Santa Monica, Calif.: The Campaign, 1973); Erwin Knoll and Judith Nies McFadden, eds., War Crimes and the American Conscience (New York: Holt, Rinehart and Winston, 1970); James S. Kunen, Standard Operating Procedure: Notes of a Draft-Age American (New York: Avon, 1971); Melman, In the Name of America; Vietnam Veterans Against the War, eds., The Winter Soldier Investigation: An Inquiry into American War Crimes (Boston: Beacon Press, 1972); Sheehan, “Should We Have War Crimes Trials?”; Knightly, The First Casualty, 426–28, 434–39.

    16. “Roots of a War (1945–1953),” from Vietnam: A Television History, PBS, 1983. For examples of revisionist works, see Guenter Lewy, America in Vietnam (New York: Oxford University Press, 1981); Harry G. Summers Jr., On Strategy: A Critical Analysis of the Vietnam War (Novato, Calif.: Presidio Press, 1982); Mark W. Woodruff, Unheralded Victory: Who Won the Vietnam War? (London: HarperCollins, 2000); B. G. Burkett and Glenna Whitley, Stolen Valor: How the Vietnam Generation Was Robbed of Its Heroes and History (Dallas, Tex.: Verity Press, 2000); and Lewis Sorely, A Better War: The Unexamined Victories and Final Tragedy of America’s Last Years in Vietnam (New York: Harcourt, Brace, 1999).

    17. For examples of evidence of war crimes that emerged in the twenty-first century, see Gregory L. Vistica, “What Happened in Thanh Phong,” New York Times Magazine, April 29, 2001; Vistica, The Education of Lieutenant Kerrey (New York: St. Martin’s Press, 2003); Michael D. Sallah and Mitch Weiss, “Day 1: Rogue GIs Unleashed Wave of Terror in Central Highlands,” Toledo Blade, October 22, 2003; Sallah and Weiss, “Day 2: Inquiry Ended Without Justice: Army Substantiated Numerous Charges—Then Dropped Case of Vietnam War Crimes,” Toledo Blade, October 22, 2003; Sallah and Weiss, “Witness to Vietnam Atrocities Never Knew about Investigation,” Toledo Blade, November 30, 2003; Nick Turse, “Kill Anything That Moves: U.S. War Crimes and Atrocities in Vietnam, 1965–1973,” PhD diss., Columbia University, 2005; Heonik Kwon, After the Massacre (Los Angeles: University of California Press, 2006); Sallah and Weiss, Tiger Force: A True Story of Men and War (New York: Little, Brown, 2006); Turse and Nelson, “Civilian Killings Went Unpunished”; Deborah Nelson and Nick Turse, “A Tortured Past,” Los Angeles Times, August 20, 2006; Nelson, The War Behind Me (New York: Basic Books, 2008); Heonik Kwon, “Anatomy of U.S. and South Korean Massacres in Vietnamese Year of the Monkey, 1968,” Japan Focus, June 15, 2007; Nick Turse, “War Crimes Hunter: On the Trail of Atrocity in Vietnam,” In These Times, July 28, 2008; Nick Turse, “‘We Killed Her … That Will Be With Me the Rest of My Life’: Lawrence Wilkerson’s Lessons of War and Truth,” TomDispatch.com, November 23, 2008, http://www.tomdispatch.com/post/175006; Nick Turse, “A My Lai a Month,” Nation, December 1, 2008; Bernd Greiner, War Without Fronts: The USA in Vietnam (London: Bodley Head, 2009)

    ONE OF McNAMARA’S MORONS WAS LIEUTENANT WILLIAM CALLEY

    Not only were low-quality enlisted men sent to Vietnam, but low-quality officers as well. Lieutenant William Calley, convicted in the murder of more than 100 unarmed civilians in the My Lai Massacre in 1968, was one of McNamara’s 100,000 Morons. According to Arnold R. Isaac, the Vietnam war correspondent for the Baltimore Sun, Calley:

    “flunked out of Palm Beach Junior College with 2 Cs, a D, and 4 Fs in his first year and reportedly managed to get through officer candidate school without even learning to read a map or use a compass.”

    Arnold R. Isaac, VIETNAM SHADOWS: The War, It’s Ghosts, and its Legacy (Baltimore, MD) The John Hopkins University Press, 1997) p. 40

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  4. Hello 🙂
    Do you have any additional information about the photo of the badly inbred family of seven?
    I’ve seen that picture many times but have never found any info at all about when/where that picture was taken, for what purpose, and who those people were.
    Any help is appreciated, good article!
    (And, if it means anything, I always assumed those accounts were exaggerated, from a time long passed, and rather unavoidable, considering the circumstances.)

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    1. INCEST IN ISLAM

      Introduction
      The Oxford Dictionary defines incest as sexual intercourse of near relations.
      Elaborating on this Encyclopaedia Britannica (CD ROM version) writes:
      Generally speaking, the closer the genetic relationship between two people, the stronger and more highly charged is the taboo prohibiting or discouraging sexual relations between them. Thus, sexual intercourse between a father and daughter, a mother and son, or a brother and sister is almost universally forbidden. Sexual relations between an uncle and niece or between an aunt and nephew are also generally taboo, and relations between first cousins are prohibited as well in some societies.
      On the harmful effect of incestuous relation Encyclopaedia Britannica also writes:
      Highly inbred populations have diminished reproductive success and become gene pools for hereditary disorders.

      Incest in the Qur’an: Marriage between father and his biological daughter
      Muslims will find it hard to believe that Allah in the Qur’an has violated the universal condemnation of incest. Let us read verse 4:23 24 which lists the categories of women that a Muslim man may not marry.
      QURAN, Sura 4.023 (Yusuf Ali)
      YUSUFALI: Prohibited to you (For marriage) are:- Your mothers, daughters, sisters; father’s sisters, Mother’s sisters; brother’s daughters, sister’s daughters; foster-mothers (Who gave you suck), foster-sisters; your wives’ mothers; your step-daughters under your guardianship, born of your wives to whom ye have gone in,- no prohibition if ye have not gone in;- (Those who have been) wives of your sons proceeding from your loins; and two sisters in wedlock at one and the same time, except for what is past; for Allah is Oft-forgiving, Most Merciful;-
      Sura 4.024
      YUSUFALI: Also (prohibited are) women already married, except those whom your right hands possess: Thus hath Allah ordained (Prohibitions) against you: Except for these, all others are lawful, provided ye seek (them in marriage) with gifts from your property,- desiring chastity, not lust, seeing that ye derive benefit from them, give them their dowers (at least) as prescribed; but if, after a dower is prescribed, agree Mutually (to vary it), there is no blame on you, and Allah is All-knowing, All-wise.

      One might think that verse 4:23 specifically prohibits a man from marrying (that is, to have sex) with his biological daughter. However, this may not be so. Hashim Kamali, one of the most eminent scholars of Islamic Jurisprudence and currently the Professor of Islamic Law and Jurisprudence at International Islamic University Malaysia writes:

      An example of the zanni in the Qur’an is the text which reads, ‘prohibited to you are your mothers and your daughters’ (al Nisa’ 4:23). The text is definitive in regard to the prohibition of marriage with one’s mother and daughter and there is no disagreement on this point. However, the word banatakum (‘your daughters’) could be taken for its literal meaning, which would be a female child born to a person either through marriage or through zina, or for its juridical meaning. In the latter sense ‘banatukum’ can only mean a legitimate daughter.
      The jurists are in disagreement as to which of these meanings should be read into text. The Hanafis have upheld the first of the two meanings and have ruled on the prohibition of marriage to one’s illegitimate daughter, whereas the Shafis have upheld the second. According to this interpretation, marriage with one’s illegitimate daughter is not forbidden as the text only refers to a daughter through marriage. It would follow from this that the illegitimate daughter has no right to inheritance, and the rules of guardianship and custody would not apply to her. (Hashim Kamali, pp. 21 23)

      Note: The Qur’an scholars divide the Qur’anic verses into two classes: qati—definitive, no speculation and zanni—speculative. Even the eminent Sharia expert Professor Hashim Kamali admits that the Qur’an is ambiguous. (Hashim Kamali, p. 33.)

      This will be a bombshell to the Muslims. Hashim Kamali testifies that at least one sect of Islam (that is, Shafi) allows a Muslim man to marry his biological daughter and have sex with her if the daughter has been born illegitimate.

      We may wonder how a Muslim man could have an illegitimate daughter since in Islam all sex out of marriage, except sex with one’s sex-slaves, is forbidden. Let us ponder on the following situations:

      A Muslim unmarried man has sex with a Muslim unmarried woman.
      The woman gives birth to a daughter. Because of their Zina, both of them receive one hundred lashes. The punishment over, they depart—going their own way, or they decide to marry, but the daughter remains illegitimate. When the daughter turns eight or ten the biological father marries his daughter.

      This incestuous marriage is allowed by the Shafi rule, according to professor Kamali. If they are Hanafi or other sect the father may not marry the illegitimate daughter.

      A Muslim unmarried man (of Shafii sect) has sex with a Kafir woman. She gives birth to a daughter. The father receives the Islamic lashing. The woman may go scot free depending on which Islamic country she resides, because in some Islamic countries non-Muslims are exempt from Sharia laws. The illegitimate daughter lives with her mother. When the illegitimate daughter turns eight or more she becomes halal for her biological father. He marries his biological daughter.

      A Muslim unmarried man commits adultery with a married Muslim woman. She becomes pregnant. As per Sharia law the man receives one hundred lashes and the woman is sentenced to be stoned to death. However, her stoning is postponed until she gives birth to her child and weans the baby of breastfeeding. This condemned woman gives birth to a daughter. At age two the baby girl is taken away from her mother. Then the mother is stoned to death. The hapless child may be sheltered in a foster home or even live with her biological father. When the daughter turns eight her biological father marries her.

      Let us ponder on what might happen if a Hanafi unmarried man has illicit sex with a Shafi married woman.
      Presumably, Malaysia follows Shafi, Bangladesh follows Hanafi.
      Malaysian married Muslim woman + Bangladesh unmarried man = Zina and adultery.
      Malaysia’s religious police catch them in action. Both of them receive Islamic punishment as per Shafi law. The woman may not receive stoning–as it is not enforced in Malaysia.
      The woman gives birth to a girl–this is the illegitimate daughter to the man.
      Let us call her daughter A.
      What about the woman? Will the daughter be illegitimate to the mother? As per Islamic rule, yes. Later, the woman’s husband divorces her. She moves on, along with her illegitimate daughter.
      The sex offender man marries the woman. May be, the wife gives birth to another daughter–this time legitimate. Call this daughter B.
      Now, as per Islamic Law can we say A and B are sisters? Nope.
      The entire family lives under one roof. When A, the illegitimate daughter, turns 8 or more, the biological father marries her.
      He now has two wives–his sex partner wife + his own illegitimate daughter. That is, the man is simultaneously married to the mother and the daughter.
      So, Islamically, he may have sex with his biological daughter and her mother— perfectly legal as per Shafi rule.

      I am not sure if this incidence happened, say in Bangladesh or India or Pakistan, what would happen as these countries follow Hanafi Muslim laws.
      We must remember when a Muslim lives in Malaysia whether he is a Malaysian citizen or not he must abide by the Islamic Sharia of Malaysia which is largely Shafi.

      Sex between sons and their father’s concubines
      Stepping further on verse 4:23 24, it may even be Islamically possible for a son to have sexual intercourse with his father’s concubines or father’s sex partners. In this case the mother is not a biological mother, but still a mother, no matter what — just as step mother.
      On the restrictions women who can be married as depicted in 4:23-24 Maulana Maududi writes:

      The word ‘mother’ applies to one’s step-mother as well as to one’s real mother. Hence the prohibition extends to both. This injunction also includes prohibition of the grandmother, both paternal and maternal. There is disagreement on whether a woman with whom a father has had an unlawful sexual relationship is prohibited to his son or not. There are some among the early authorities who do not believe in such prohibition. But there are others who go so far as to say that a woman whom a father has touched with sexual desire becomes prohibited to the son. (Maududi 4/34.)

      Incestuous marriages among close blood relations
      Here is another verse from the Qur’an that may suggest that incestuous marriages are permissible in Islam.
      025.054 YUSUFALI: It is He Who has created man from water: then has He established relationships of lineage and marriage: for thy Lord has power (over all things).
      Eminent tafsir writer Jalalyn writes:
      And it is He who created human beings from water (sperm) and then gave them relations by blood and marriage — because men and women marry to seek progeny. Your Lord is All Powerful, possessing the power to do whatever He wills. (Tafsir Jalalyn, Tr. Aisha Bewley, p. 781).
      Some scholars say this verse allows Muslim men to have sex with their daughters [incest]:

      Marriage between father-in-law and wife of an adopted son
      In the Arab society in which Muhammad lived the tradition of adoption was noble and sanctified. Their adopted sons were like their own biological sons and the wives of adopted sons were like their own daughter-in-laws. Zayd bin Haritha was Muhammad’s adopted son. Muhammad even got Zayd married to his (Muhammad’s) cousin sister Zaynab bt. Jahsh (Tabari, p. ix.134). But later, when Muhammad saw her beauty and sex appeal, he became passionate to have sex with her. In the Arab society this kind of marriage between father-in-law and daughter-in-law, whether of adopted son or not, was considered incestuous. But Muhammad did not care. He sought Allah’s help, and Allah promptly sent down appropriate verses to let Muhammad satisfy his desire. Zaynab became Muhammad’s eighth wife. Accordingly, Allah also changed the adoption rule—He permitted Muslims to marry their adopted sons’ wives after they obtain divorce from their husbands (33:37). Even Tabari and Waqidi admit that Muhammad married his cousin sister Zaynab bt Jahsh out of last (Tabari, p. viii. xii). Here is what the eminent Islamic historian Tabari writes about this ‘incestous’ marriage of Muhammad.

      Muhammad had uncontrolled fascination for Zaynab bt. Jahsh
      The Messenger of God came to the house of Zayd b. Harithah. (Zayd was always called Zayd b. Muhammad.) Perhaps the Messenger of God missed him at that moment, so as to ask, “Where is Zayd?” He came to his residence to look for him but did not find him. Zaynab bt. Jahsh, Zayd’s wife, rose to look for him but did not find him. Because she was dressed only in a shift, the Messenger of God turned away from her. She said: “He is not here, Messenger of God. Come in, you are as dear to me as my father and mother!” The Messenger of God refused to enter. Zaynab had dressed in haste where she was told “the Messenger of God is at the door.” She jumped up in haste and excited the admiration of the Messenger of God, so that he turned away murmuring something that could scarcely be understood. However, he did say overtly: “Glory be to God the Almighty! Glory be to God, who causes hearts to turn!” (Tabari, p. viii.2)

      OR

      “Glory be to God the Almighty! Glory be to God, who causes me to be horny”!

      While the Messenger of God was talking with A’ishah, a fainting overcame him. When he was released from it, he smiled and said, “Who will go to Zaynab to tell her the good news, saying that God has married her to me?” Then the Messenger of God recited: “And when you said unto him on whom God has conferred favour and you have conferred favour, “Keep your wife to yourself…” (33:37)—and the entire passage. (ibid, p. viii.3)

      In breeding: Cousin Marriages
      In Islam cousin marriage is quite popular and widely acceptable. Cousin marriages, especially among first cousins, are a potentially harmful practice because the children born out of such marriages suffer from many genetic disorders.

      Let us find out why Muslims are more likely to indulge in first cousin marriage than other communities.
      033.050
      YUSUFALI: O Prophet! We have made lawful to thee thy wives to whom thou hast paid their dowers; and those whom thy right hand possesses out of the prisoners of war whom Allah has assigned to thee; and daughters of thy paternal uncles and aunts, and daughters of thy maternal uncles and aunts, who migrated (from Makka) with thee; and any believing woman who dedicates her soul to the Prophet if the Prophet wishes to wed her;- this only for thee, and not for the Believers (at large); We know what We have appointed for them as to their wives and the captives whom their right hands possess;- in order that there should be no difficulty for thee. And Allah is Oft-Forgiving, Most Merciful.

      This verse unabashedly permitted Muhammad to have sex with his first cousin sisters even without marrying them. Why Allah permitted Muhammad to indulge in such a reckless incestuous relationship? For the answer, we need to know the context of this verse. A hadis in Tirmidhi (print version) tells us this:

      Muhammad proposed Umm Hani, his cousin sister, to marry him. She declined. So Allah revealed that Muhammad could have sex with his cousin sisters who had migrated to Medina without marrying them (33:50). Umm Hani said though she was Muhammad’s cousin sister, Muhammad could not have sex with her as she did not migrate to Medina. She only embraced Islam after Muhammad had conquered Mecca. (Daif)…(Tirmidhi 5.3214)

      Here is the complete Hadis:
      Tirmidhi, vol. 5, Hadis 3214, p. 522
      Umm Hani bint Abu Talib said: “The Messenger of Allah proposed to me, but I asked him to excuse me, so he did excuse me. Then Allah [Most High] revealed: “Verily We have made lawful to you your wives, to whom you have paid their due, and those whom your right hands possess—whom Allah has given to you, and the daughters of your paternal uncles, and the daughters paternal aunts and the daughters of your maternal uncles, and the daughters of your maternal aunts, who migrated with you, and a believing woman, if she offers herself to the Prophet… (33:50). She said: “So I was not lawful for him because I did not perform Hijrah; I was one of the Tulaqa.(Daif)

      [Abu ‘Eisa said:] This Hadith is Hasan [Sahih] we do not know of it except from this route as a narration of As Suddi
      [In a footnote the translator describes the Tulaqa are those who accepted Islam after the conquest of Makkah.]

      The readers should note that Abu ‘Eisa is Imam Tirmidhi’s kunya (that is, father of ‘Eisa). According to Imam Tirmidhi this Hadis is Hasan, meaning it is a reliable Hadis.
      Umm Hani was the daughter of Abu Taleb, Muhammad’s uncle. AbuTaleb brought up Muhammad in his home. Muhammad fell deeply in love with Umm Hani, but was greatly aggrieved when he asked to marry her but Abu Taleb refused. This meant Abu Taleb, a Meccan pagan, did not like first cousin marriage. But, as demonstrated in the above verse, Allah found a way to satisfy Muhammad’s desire to have sex with his old flame.

      The truth was: although Allah said in the verse that those of Muhammad’s first cousin sisters who had migrated with him to Medina were eligible to have sex with him, Muhammad never followed Allah’s instruction. The great Islamic scholar Maulana Maududi writes:

      The ladies from among his first cousins, who emigrated along with him. The words “who emigrated with you” do not mean that they accompanied the Holy Prophet in his migration journey but this that they also had migrated in the way of Allah for the sake of Islam. The Holy Prophet was given the choice to marry any one of them he liked. Accordingly, in A.H. 7 he married Hadrat Umm Habibah. (Incidentally, in this verse it has been elucidated that the daughters of one’s paternal and maternal uncles and aunts are lawful for a Muslim. In this regard the Islamic Law is different both from the Christian Law and from the Jewish Law. Among the Christians one cannot marry a woman whose line of descent joins one’s own
      anywhere in the last seven generations, and among the Jews it is permissible even to marry one’s real niece, i.e. daughter of one’s brother or sister. (Maududi 33/87.)

      To justify the marriage between first cousins among Muslims, Maulana Maududi cites irrelevant matters of the Jews and the Christians. While currently, the first cousin marriage among the Jews and the Christians is indeed rare, the same may not be true for the Muslims as the statistics from the above article demonstrates.

      In fact, Dr. Mahathir the former Prime Minister of Malaysia was so concerned about the first cousin marriages among the Muslims in Malaysia that he wrote a book, The Malay Dilemma. In this book Dr Mahathir postulated that one of the main reasons for the absolute backwardness of Malays is due to their practice of in breeding. He was a medical professional. He wrote that because of in breeding the Malays have a very limited genetic pool.

      Here are a few excerpts from Dr Mahathir’s book The Malay Dilemma.
      Generally speaking, modern ideas on the evolution of man are not acceptable to Muslims and therefore to Malays. But even Malays admit that certain characteristics are passed from parents to offspring. “Bapak borek, anak beritek” is a well-known Malay saying which means “A spotted father begets a speckled son.” The meaning is obvious. If this is so for an individual then hereditary influence must play a role in the development of a collection of individuals which constitutes a race. What is not generally known by the Malays is the effect of in breeding.

      In this book I have explained how the laws of genetics, which govern the transmission of hereditary characteristics, are affected adversely by in breeding and other marriage practices.

      There has been a lot of scientific thinking on the subject of in breeding and the effect on human society. Cyril Dean Darlington, a British geneticist, in his book, The Evolution of Man and Society, takes the extreme view that the evolution of human society is the product of genes. According to him, civilizations flourish and decay in obedience to genetic decrees. He pointed out that once a ruling class fixed itself in power, it sought to conserve that power by in breeding, thus denying the infusion of fresh stock. It was this habit, according to Darligton, that expedited the decline of the Pharaohs, the Ptolemies and the Caesars.

      This interesting hypothesis is perhaps too extreme to be generally accepted even by non-Muslims. In any case, Darligton was referring mainly to incest, a practice which is unknown among the Malays. However, the modern definition of in breeding includes marriages between first cousins and other close relatives, a practice fairly common among the Malays. Hereditary influence also produces an adverse effect in a society which, abhorring celibacy, insists that everyone, fit or unfit, should marry. Thus, the deformed in mind and body are somehow paired off and reproduce.

      While it must be admitted that inbreeding is not general among the Malays, what cannot be denied is that the instances of in breeding are greater among them than among the other major races in Malaysia—the Chinese. In fact Chinese marriage customs specifically prevents in breeding. And so it is correct to say that in breeding together with forced marriages of the unfit produce a much greater percentage of human failures among Malays as compared with other races.

      This explanation is offered in mitigation and defence of my views. Nevertheless it is not expected that they will be easily accepted. The implications are too depressing and hold no promise of easy or rapid remedies.

      (Dr Mahathir Mohamad, The Malay Dilemma, p. 1, 2.)

      Mendel’s law states that offspring are not intermediate in type between the two parents, but that the type of one or the other is predominant according to a fixed law. The importance of this law lies in its rejection of the popular concept that offspring must be a dilution of the opposing characters of the parents.

      Mendels’s Law is best illustrated by experiments in breeding white and brown mice. Provided that a sufficiently large series of experiments is carried out, the mating of white and brown mice will produce not spotted or brownish white mice but white mice predominantly. But if this (sic) first generation of white mice are mated among themselves, the offspring are not all white but a mixture of pure white and pure brown in the proportion of three whites to one brown. The point this illustrates is that white is a dominant characteristic which shows up in the first generation. However, even though the first generation appears pure white, it has a hidden brown factor which is transmissible to the next generation. But this brown factor is weak as shown by the fact that only one in four of the second generation is brown in colour.

      (Dr Mahathir Mohamad, The Malay Dilemma, p. 17)

      A dominant characteristic tends to cancel a recessive characteristic, and it is clear that if the parents have different sets of dominant characteristics, then the offspring will have a combination of all the dominant characteristics of the parents. It follows therefore that the best offspring are those resulting from parents with different good dominant characteristics. Thus since close relatives tend to resemble each other and the chances of carrying similar recessive characteristics are greater, marriage between such relatives will not produce the best offspring. On the other hand, as unrelated people have more differences in characteristic, a marriage between such people would tend to produce ideal offspring with good dominant characteristics of both parents, while the recessive characteristics are cancelled.

      (Dr Mahathir Mohamad, The Malay Dilemma, p. 18 19)

      Predictably, after the first publication of The Malay Dilemma, the Malaysian Government banned it, and Dr Mahathir was expelled from the Malaysia’s most dominant Muslim party UMNO (United Malays National Organisation). Malaysian Law stipulates that all Malays are, by definition, Muslims. A few years later, Dr Mahathir was again admitted into UMNO, and he finally became the UMNO president, but his book The Malay Dilemma remained proscribed. Only after Dr Mahathir became the Prime Minister of Malaysia, the ban on this controversial book was lifted, and republished in 1981.
      Admittedly, Dr Mahathir is very knowledgeable in genetics and his courage to tell the truth is admirable.
      But Dr Mahathir did not have the supreme intrepidity to blame the genetic root of Malay backwardness to Islam—more precisely that the Malays, being deeply Islamic religious, are simply following Islamic rules on first cousin marriage and emulating their prophet, Muhammad. Dr Mahathir was too fearful to be seen as anti-Islam. He blamed the Malays for their proclivity towards in breeding and not Islam. It was too dangerous for him to do so.

      Conclusion:

      Like it or not, Incest in Islam is alive and kicking well as can be illustrated from several verses of the Qur’an. The various interpretations, often contradictory, just prove that these words could not be from Allah. Allah cannot be so dim-witted not to know what is best for His Ummah. All knowing, almighty Allah cannot be so careless that He would leave His words in such a manner that what one group of Muslims means to be halal may be death to another group of Muslims. The topic of incest in Islam is such a dangerous game. It also possible that the inherent backward of the Muslim in general might be rooted in their limited genetic pool because of incestuous marriage practiced in many Islamic nation.
      ________________________________________
      Bibliography:
      al-Tabari, Abu Ja’far Muhammad b. Jarir, The Victory of Islam, vol. viii. Translated by Michael Fishbein. State University of New York Press, Albany, 1997. ISBN 0 7914 3150-9
      al-Tabari, Abu Ja’far Muhammad b. Jarir. The Last Years of the Prophet, vol. ix. Translated by Ismail K. Poonwala. State University of New York Press, Albany, 1990. ISBN 0-88706-692-5.
      Encyclopaedia Britannica 2007 Ultimate Reference Suite CD ROM version.
      Imam Hafiz Abu ‘Eisa Mohammad Ibn ‘Eisa At Tirmidhi, Jami’ At Tirmidhi (vol. 1-6), Tr. Abu Khaliyl, Final review by Islamic Research Section Darussalam, Darussalam, P.O. Box 22743, Riyadh 11416, Saudi Arabia, First Ed. November 2007.
      Jalalu’d-Din Al Mahali and Jalal’ud Din As Suyuti. Tafsir Al Jalalyn, translated in English by Aisha Bewley. Dar Al Taqwa Ltd. 7A Melcombe Street, Baker Street, London NW1 6AE, 2007. ISBN: 1 870582 61 6
      Kamali, Mohammad Hashim. PRINCIPLES OF Islamic JURISPRUDENCE.First published by the Islamic Text Society of Cambridge, U. K.1991. Second Revised Edition, sixth printing, 2009. ILMIAH PUBLISHERS SDN. BHD. Regalia Business Centre, no. 33, Jalan USJ 1/1C, USJ 1, 47620 Subang Jaya, Selangor Darul Ehsan, Malaysia.
      Mohamad, Mahathir Dr. The Malay Dilemma. FEDERAL PUBLICATIONS SDN BHD. 8238 Jalan 222, Petaling Jaya, Selangor, Malaysia. 1981. First published 1970.
      Maududi: http://www.tafheem.net/main.html
      The three translations of the Qur’an: http://www.usc.edu/dept/MSA/reference/reference.html

      MUSLIM INBREEDING IMPACTS ON INTELLIGENCE, SANITY, HEALTH AND SOCIETY

      Massive inbreeding within the Muslim culture during the last 1.400 years may have done catastrophic damage to their gene pool. The consequences of intermarriage between first cousins often have serious impact on the offspring’s intelligence, sanity, health and on their surroundings
      The most famous example of inbreeding is in ancient Egypt, where several Pharaonic dynasties collapsed after a couple of hundred years. In order to keep wealth and power within the family, the Pharaohs often married their own sister or half-sister and after a handful of generations the offspring were mentally and physically unfit to rule. Another historical example is the royal houses of Europe where royal families often married among each other because tradition did not allow them to marry people of non-royal class.

      The high amount of mentally retarded and handicapped royalties throughout European history shows the unhealthy consequences of this practice. Luckily, the royal families have now allowed themselves to marry for love and not just for status.

      The Muslim culture still practices inbreeding and has been doing so for longer than any Egyptian dynasty. This practice also predates the world’s oldest monarchy (the Danish) by 300 years.

      A rough estimate shows that close to half of all Muslims in the world are inbred: In Pakistan, 70 percent of all marriages are between first cousins (so-called “consanguinity”) and in Turkey the amount is between 25-30 percent (Jyllands-Posten, 27/2 2009 More stillbirths among immigrants”

      Statistical research on Arabic countries shows that up to 34 percent of all marriages in Algiers are consanguine (blood related), 46 percent in Bahrain, 33 percent in Egypt, 80 percent in Nubia (southern area in Egypt), 60 percent in Iraq, 64 percent in Jordan, 64 percent in Kuwait, 42 percent in Lebanon, 48 percent in Libya, 47 percent in Mauritania, 54 percent in Qatar, 67 percent in Saudi Arabia, 63 percent in Sudan, 40 percent in Syria, 39 percent in Tunisia, 54 percent in the United Arabic Emirates and 45 percent in Yemen (Reproductive Health Journal, 2009 Consanguinity and reproductive health among Arabs.).
      A large part of inbred Muslims are born from parents who are themselves inbred – which increase the risks of negative mental and physical consequenses greatly.

      The amount of blood related marriages is lower among Muslim immigrants living in the West. Among Pakistanis living in Denmark the amount is down to 40 percent and 15 percent among Turkish immigrants (Jyllands-Posten, 27/2 2009 More stillbirths among immigrants”.).

      More than half of Pakistani immigrants living in Britain are intermarried:
      The research, conducted by the BBC and broadcast to a shocked nation on Tuesday, found that at least 55% of the community was married to a first cousin. This is thought to be linked to the probability that a British Pakistani family is at least 13 times more likely than the general population to have children with recessive genetic disorders.” (Times of India, 17/11 2005 Ban UK Pakistanis from marrying cousins).

      The lower percentages might be because it is difficult to get the chosen family member to the country, or because health education is better in the West.

      Low intelligence
      Several studies show that children of consanguineous marriages have lower intelligence than children of non-related parents. Research shows that the IQ is 10-16 points lower in children born from related parents and that abilities related to social behavior develops slower in inbred babies:
      “Effects of parental consanguinity on the cognitive and social behavior of children have been studied among the Ansari Muslims of Bhalgapur, Bihar.

      IQ in inbred children (8-12 years old) is found to be lower (69 in rural and 79 in suburban populations) than that of the outbred ones (79 and 95 respectively). The onset of various social profiles like visual fixation, social smile, sound seizures, oral expression and hand-grasping are significantly delayed among the new-born inbred babies.”

      (Indian National Science Academy, 1983 Consanguinity Effects on Intelligence Quotient and Neonatal Behaviours of nsari Muslim Children”).

      The article “Effects of inbreeding on Raven Matrices” concludes that “Indian Muslim school boys, ages 13 to 15 years, whose parents are first cousins, were compared with classmates whose parents are genetically unrelated on the Raven Standard Progressive Matrices, a nonverbal test of intelligence. The inbred group scored significantly lower and had significantly greater variance than the non-inbred group, both on raw scores and on scores statistically adjusted to control for age and socioeconomic status.” (Behaviour Genetics, 1984).

      Another study shows that the risk of having an IQ lower than 70 goes up 400 percent from 1.2 percent in children from normal parents to 6.2 percent in inbred children: “The data indicate that the risk for mental retardation in matings of normal parents increases from 0.012 with random matings to 0.062 for first-cousin parentage.” (Proceedings of the National Academy of Science, 1978 Effect of inbreeding on IQ and mental retardation”). The study A study of possible deleterious effects of consanguinity concludes, that “The occurrence of malignancies, congenital abnormalities, mental retardation and physical handicap was significantly higher in offspring of consanguineous than non-consanguineous marriages.”

      Mental and physical diseases and death
      The risk of stillbirth doubles when parents are first cousins (Jyllands-Posten, 27/2 2009 More stillbirths among immigrants). One study analyzed the risk of perinatal death (the child dies during its own birth), infant death (child dies while still infant) and autosomal recessive disorders (serious and often deadly genetic diseases such as cystic fibrosis and spinal muscular atrophy):

      Perinatal mortality in the Pakistani children was 1.5 times higher than that in the Norwegian children, and infant mortality in the Pakistani children was more than double that in the Norwegian children. Deaths due to autosomal recessive disorders were 18 times more common in the Pakistani children. Similarly, deaths due to multiple malformations, which may be part of unrecognized autosomal recessive syndromes, were 10 times more common.
      (BMJ, 1994 Infant death and consanguineous marriage.)

      There are also evidence suggesting that inbred people has a higher risk of developing mental disorders: “The clinical observations indicated that depression is very high in some communities where the consanguinity of marriages is also high.” (Indian Journal of Psychiatry, 2009 “Relationship between consanguinity and depression in a south Indian population”.

      Another study focused on the relationship between intermarriage and schizophrenia: “The closer the blood relative, the more likely was there to be a schizophrenic illness.” (American Psychiatric Press, 1982 The role of genetic factors in the ethiology of the schizophrenic disorders.

      The increased risk of insanity among children of marriages between cousins might explain why immigrant patients are stressing the psychiatric system and are strongly overrepresented among insane criminals: “In Sct. Hans Hospital, which has the biggest ward for clinically insane criminals in Denmark, more than 40 percent of the patients have an immigrant background.” (Kristeligt Dagblad, 26/6 2007 Ethnic minorities overrepresented among the criminal insane).

      Implications for the Western and the Muslim World
      Kaled’d father Mohammed says: “From the beginning I was a bit sad and she was abased. She started crying but I said in the end we can’t do anything. That’s how God created him. Even if we cry from now on until 100 years, you can’t do anything .” FROM The Sun-Herald (Sydney, 28th May, 2006), pages 79-80

      The consequences for offspring of consanguineous marriages are unpleasantly clear: Death, low intelligence or even mental retardation, handicaps and diseases often leading to a slow and painful death. Other consequences are:

      Limited social skills and understanding, limited ability to manage education and work procedures and painful treatment procedures. The negative cognitive consequences also influence the executive functions. The impairment of concentration and emotional control most often leads to anti-social behavior.

      The economic costs and consequences for society of inbreeding are of course secondary to the reality of human suffering.

      However, inbreeding among Muslims has severe implications for both the Western societies and the Muslim world.

      Expenses related to mentally and physically handicapped Muslim immigrants drains the budget for other public services: “When cousins have children together, they are twice as likely to have a disabled child – it costs municipal funds dearly. Disabled immigrant children costs Danish municipalities millions. In Copenhagen County alone, the number of disabled children in the overall increase of 100 percent at 10 years. … Meredith Lefelt has contacted 330 families with disabled children in Copenhagen. She estimates that one third of their clients have a foreign cultural background.” (BT, 10/11 2003Immigrants inbreeding costing one million.

      On top come the expenses for Muslim immigrants who – because of different consequences of being born from blood related parents – are not able to live up to the challenges of our Western work market: Muslim immigrants and their descendants in Europe have a very high rate of unemployment.
      The same goes for Muslims in USA, where the Gallup Institute made a study involving 300.000 people concluding “The majority of Muslims in USA have a lower income, are less educated and have worse jobs than the population as a whole.” (Berlingske Tidende, d. 3. marts 2009: Muslims thrive in USA.
      The cognitive consequences of Muslim inbreeding might explain why non-Western immigrants are more than 300 percent more likely to fail the Danish army’s intelligence test than native Danes: “19.3% of non-Western immigrants are not able to pass the Danish army’s intelligence test. In comparison, only 4.7% of applicants with Danish background do not pass.” (TV 2 Nyhederne, 13/6 2007 Immigrants flunk army test.

      It probably also explains – at least partly – why two thirds of all immigrant school children with Arabic backgrounds are illiterate after 10 years in the Danish school system: “Those who speak Arabic with their parents have an extreme tendency to lack reading abilities – 64 percent are illiterate. … No matter if it concerns reading abilities, mathematics or science, the pattern is the same: The bilingual (largely Muslim) immigrants’ skills are exceedingly poor compared to their Danish classmates.” (Rockwool Foundation Research Unit, May 2007: Ethnic students does not make Danish children worse.

      The high expenses on special education for slow learners consumes one third of the budget for the Danish schools. “Immigrant children are clearly overrepresented on Copenhagen’s schools for retarded children and children with physical handicaps. … 51 percent of the children on the three schools in Copenhagen for children with physical and mental handicaps har immigrant back ground and on one of the schools the amount is 70 percent. … These amounts are significantly higher than the share of immigrant children in the municipality, which is 33 percent. The many handicapped children are a clear evidence that there are many intermarried parents in the immigrant families.” (Jydske Vestkysten, 4/4 2009 Tosprogede i overtal på handicapskoler).

      Our high level of education may also make it harder for inbred students to follow and finish their studies: “Young people with minority backgrounds have a significantly higher dropout rate at secondary schools than youth with a Danish background. For trade school education, the dropout rate among immigrants is 60 percent, twice as high among adolescents with a Danish background….

      There is great variation in educational outcomes when compared with national origin. For example, dropout among young people with Lebanese or Iranian background is far greater than among people of Vietnamese background.” (Center for Knowledge on Integration in Randers, May 2005 “Youth, education and integration“). ”Among immigrant children that are born and raised in Denmark, more than a third has no education. Among native Danes it is less than one fifth that do not get an education. (Statistics Denmark: “Indvandrere i 2007”.
      The negative consequences of inbreeding are also vast for the Muslim world. Inbreeding may thus explain why only nine Muslims ever managed to receive the prestigious Nobel Prize (5 of them won the “Peace Prize” – for peace that turned out not to last for very long).

      The limited ability to understand, appreciate and produce knowledge following a limited IQ is probably also partly the reason why Muslim countries produce 1/10 of the World average when it comes to scientific research: “In 2003, the world average for production of articles per million inhabitants was 137, whereas none of the 47 OIC countries for which there were data achieved production above 107 per million inhabitants. The OIC average was just 13.” (Nature 444, p. 26-27, 1. November 2006 ”Islam and science: The data gap”.

      The lack of interest in science and human development in the Muslim World is also clear in the UN Arab Human Development Reports (AHDR). AHDR concludes that there have been fewer books translated into Arabic in the last thousand years than the amount of books translated within the country of Spain every year:

      “The Arab world translates about 330 books annually, one fifth of the number that Greece translates. The cumulative total of translated books since the Caliph Maa’moun’s [sic] time (the ninth century) is about 100,000, almost the average that Spain translates in one year.” (Eugene Rogan ”Arab Books and human development”. Index of Censorship, vol. 33, issue 2 April 2004, p. 152-157). “70 percent of the Turkish citizens never read books.”(APA, 23 February 2009 “).

      Conclusion
      There is no doubt that the wide spread tradition of first cousin marriages among Muslims has harmed the gene pool among Muslims. Because Muslims’ religious beliefs prohibit marrying non-Muslims and thus prevents them from adding fresh genetic material to their population, the genetic damage done to their gene pool since their prophet allowed first cousin marriages 1,400 years ago are most likely massive. The overwhelming direct and indirect human and societal consequences have been explained above.

      Compassion for the health of future generations should be enough to ban intermarriage among first cousins. The economic and societal consequences do also count. Such a ban would also lessen Muslim immigration to the West because many Muslim families would like to be able to continue their practice of intermarriage in order to live up to cultural and religious traditions and keep wealth and power inside their family.

      A legislative ban on first cousin marriages is a logical and compassionate imperative for both the Muslim world, for EU and our Western national governments.
      ________________________________________
      Nicolai Sennels (Dannish Psychologist who worked for several years with young criminal Muslims in a Copenhagen prison) – BLOG
      The above article was originally posted at Europe News
      Last Updated on Thursday, 25 November 2010 20:04

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About Sarahowlgirl1982

I am a master of Political Sciences, with special focus on Security Studies, Islamic Counter Terrorism and Weapons of Mass Destruction. I enjoy discovering and commenting things which are " in the air" but still not spoken.I also do like science writing and planing to move myself into the pure science journalism !